Jerusalem's Critical Evidence

Matzevah or standing stone found in room2 

Water channel outlets in room 1 and 3

Seldom does a "terminus post quem", the earliest date an item came into existence, and a "terminus ante quem", its last use, perfectly sandwich an in-situ artifact to define its absolute archaeological age. 

In ancient Jerusalem, on Mount Moriah's eastern slope, a crucial study by Weizmann Institute, Tel Aviv University and Israel Antiquities Authority dated evidence in the water channel that served a Bronze Age Temple. Beneath and above a plaster layer, built on top of clay-rich, virgin soil in a natural bedrock cavity the evidence was meticulously documented and carefully gathered. 

Two evidence sites above and below plaster

Directly beneath the plaster (its earliest date), small charcoal flecks were dated separately (sample  9965 and 10293) between 1615–1545 BCE, a "terminus post-quem" for plaster in the channel. At the end of the channel, above the plaster (the last date) several grey and white laminations were found with charred material (sample 9964 and 10292), "ante-quem", understood to represent the channel was last used between 1535 and 1445 BCE. The dates range because the samples were extracted at varying centimeter distances from the plaster, which would indicate earlier or later deposition. 

Short video describing this evidence.

Samples above and closest to the plaster declare that the water channel was only ever used for 10 years (from 1545-1535 BCE), to propel water (by gravity) onto the bedrock floor of two rooms (1 and 3) at the Temple Zero complex immediately below (east of) Area U. The water channel was not used previously nor has it ever been used since. Between the bedrock walls of these rooms animals would have been slaughtered and processed to be offered as a sacrifice. Water was flushed via the channel to clean blood and excrement. Almost 600 years later similar hydraulic systems were engineered and used in the first and second temples further up the mountain.  

 Water Channel in blue -South (Top)

According to established Biblical chronology Jacob and his family arrived on Mount Moriah in 1553 BCE (the same year Benjamin was born) at that time he also assumed the name Israel. 30 years later , in 1523 BCE, they left the region for Egypt where the nation of Israel expanded. After a 250 year exile they arrived back to their homeland, Jacob's birthplace. Based on the strata the precise 10 year use of the drainage channel would overlap Jacobs final 30 years in the region. This finding becomes spectacular because of its exciting context to the Temple Zero location.

Strata of W and V samples closest to plaster.

In the Biblical context of Area U, the rock-cut-rooms of Temple Zero and the Gihon Spring (or En Shemesh), Bible commentators relate events of Adam, Noah, Shem or Malchi-Tzedek, Abraham, Isaac, Jacob, Joshua, King David and subsequent kings. Spanning thousands of years, the area on Mount Moriah is also referred by many names including; Salem, Beit El, Yireh (Yireh-Salem), Luz, Tzion, Jebus, City of David and Jerusalem. 

Immediately after King Solomon, Jeroboam mis-directed and split the nation in part by leveraging confusion over Jacob's Beit El. Therefore, his actions and motivations must be understood before one can truly appreciate the magnitude of  discoveries being made at Temple Zero, Jerusalem. The recently discovered, possible City of Ai (associated with Beit El) is located just 1.3 kilometers east of  Temple Zero, resolves Jeroboam's Bethel ruse, 17km north, establishing Jerusalem's Temple Zero the exclusive, common Beit El of Abraham (Genesis 12:1-8, 13:3-4) and Jacob (Genesis 28:11, 35:14).

By aligning the city of Ai and Biblical events with the 100 year overlapping use of the drainage channel, confidence rises that Temple Zero is the location Jacob erected the recently discovered matzevah on which he made a covenant, to which he returned and accepted upon himself the name "Israel".

For the modern nation of Israel to rediscover the original beacon, erected by Jacob on which he accepted the name of their national identity would be nothing short of miraculous, perhaps too much for the archaeological fraternity to acknowledge and extremely challenging for those who believe the binding of Isaac (Akeida) took place on the Temple Mount .

 

The Enigma of Ai

 

The Excavation
1.3KM East of City of David

Many have searched for the elusive ancient city of Ai, but no suitable candidate has gained comprehensive support from archaeology and biblical scholars. However, one recently discovered location was buried under by previous theories, not spoken of very much and not identified as a candidate. Uncannily, it was excavated in 2009 simultaneous with, the Middle Bronze Age rock-cut-rooms on the eastern slope of Mount Moriah, 1.3 kilometers west.

East of Beit El, West of Ai

IMPORTANT: Jeroboam established a competitive Bethel, 

12Km north of Jerusalem, that confounds people to this day.

The full hypothesis for original Beit El is strengthened by archeological findings and carbon dating. Details in the video below from the YouTube Channel.

To resolve confusion, the mapped image "East of Beit El, West of Ai" above illustrates the five places, in the Bible that link Bethel and Ai. For the correct archaeological site to be identified, each of these five descriptions must conform to the precise physical location.

a. Abram’s tent: "From there he moved on to the hill east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and he built there an altar to the Lord and invoked the Lord by name." (Genesis 12:1-8)

          

And he returned by stages from the Negev as far as Bethel, to the place where his tent had been formerly, between Bethel and Ai, the site of the altar that he had built there at first; and there Abram invoked the Lord by name. (Genesis 13:3-4)

b. The conquest of Ai: “Joshua sent men from Jericho to Ai, which lies close to Beth-aven – east of Bethel” (Joshua 7:2). Joshua set an ambush of thirty thousand warriors, followed by a second ambush of five thousand, strategically placed “between Bethel and Ai – west of Ai.” When Joshua and his men feigned retreat, the armies of both cities pursued their Israelite foes, leaving the cities defenseless against the hidden ambush: “Not a man was left in Ai or in Bethel who did not go out after Israel; they left the city open while they pursued Israel” (Joshua 8:17).

c. The 31 Canaanite kings: One of the kings listed is “the king of Ai, near Bethel” (Joshua 12:8).

d. The returnees from exile (in Zerubbabel’s time): ...of those “who returned to Jerusalem and Judah, each to his own city” (Ezra 2:1; Nehemiah 7:6), the returnees are organized by point of origin. There we find: “The men of Bethel and Ai – 223” (Ezra 2:28; in Nehemiah 7:32 the number is given as 123).

e. The final listing of the people of Israel: “The Benjamites: from Geba, Michmash, Aija [Ai] and Bethel and its outlying towns” (Nehemiah 11:31).

In each of the above cases the excavation at Ras al-Amud fits the correct location, time period and scale for the missing city of Ai. 

City of Ai at Ras Al Amud, finally located

In the rectangle original Beit El before the walled city.
Approximately 1.3KM west of Ai
Boundary - Benjamin (north) and Judah (south).

 

“Jacob Gave The Name Beit El To Jerusalem”

 

Click to enlarge

בראשית כ״ח:י״א

(יא) וַיִּפְגַּ֨ע בַּמָּק֜וֹם וַיָּ֤לֶן שָׁם֙ כִּי־בָ֣א הַשֶּׁ֔מֶשׁ וַיִּקַּח֙ מֵאַבְנֵ֣י הַמָּק֔וֹם וַיָּ֖שֶׂם מְרַֽאֲשֹׁתָ֑יו וַיִּשְׁכַּ֖ב בַּמָּק֥וֹם הַהֽוּא׃
Genesis 28:11
(11) He came upon a certain place and stopped there for the night, for the sun had set. Taking one of the stones of that place, he put it under his head and lay down in that place.

Rashi verbatim

THIS IS NONE OTHER THAN THE HOUSE OF GOD —R. Eleazar said in the name of R. José the son of Zimra: “This ladder stood in Beersheba and [the middle of]) its slope reached opposite the Temple” (Genesis Rabbah 69:7). For Beersheba is situated in the South of Judah, Jerusalem in the North of it on the boundary between Judah and Benjamin and Bethel in the North of Benjamin’s territory, on the border between the land of Benjamin and that of the children of Joseph. It follows, therefore, that a ladder whose foot is in Beersheba and whose top is in Bethel has the middle of its slope reaching opposite Jerusalem. 

Now as regards what our Rabbis stated (Chullin 91b) that the Holy One, blessed be He, said, “This righteous man has came to the place where I dwell (i.e., the Temple at Jerusalem, whilst from here it is evident that he had come to Luz) and shall he depart without staying here over night?”, and with regard to what they also said, (Pesachim 88a) “Jacob gave the name Bethel to Jerusalem”, whereas this place which he called Bethel was Luz and not Jerusalem, whence did they learn to make this statement (which implies that Luz is identical with Jerusalem)? 

I say that Mount Moriah was forcibly removed from its locality and came hither (to Luz), and that this is what is meant by the “shrinking” of the ground that is mentioned in the Treatise (Chullin 91b) — that the site of the Temple came towards him (Jacob) as far as Bethel and this too is what is meant by ויפגע במקום, “he lighted upon the place” (i.e., he “met” the place, as two people meet who are moving towards each other; cf. Rashi on Genesis 5:11). Now, since Jacob’s route must have been from Beersheba to Jerusalem and thence to Luz and Haran and consequently when he reached Luz he had passed Jerusalem, if you should ask, “When Jacob passed the Temple why did He not make him stop there?” — If it never entered his mind to pray at the spot where his fathers had prayed should Heaven force him to stop there to do so? Really he had reached as far as Haran as we say in the Chapter גיד הנשה (Chullin 91b), and Scripture itself proves this since it states, “And he went to Haran”. When he arrived at Haran he said, “Is it possible that I have passed the place where my fathers prayed without myself praying there?” He decided to return and got as far as Bethel where the ground "shrank” for him. This Bethel is not the Bethel that is near Ai (cf. Genesis 12:8) but that which is near Jerusalem, and because he said of it, “It shall be the House of God”, he called it Bethel. This, too, is Mount Moriah, where Abraham prayed, and it is also the field in which Isaac offered prayer as it is written, “[Isaac went out] to meditate (i. e., to pray; cf. Genesis 24:63) in the field”.

Thus, too, do we read in the Treatise (Pesachim 88a) in a comment on the verse Micah 4:2: “[O come ye and let us go up] to the mountain of the Lord (i.e. the mountain upon which the Temple is built) and to the house of the God of Jacob”. What particular reason is there for mentioning Jacob? But the text calls the Temple not as Abraham did who called it a mount, and not as Isaac did, who called it a field, but as Jacob did who called it Beth[el]—the House of God. (To here from “This Bethel” is to be found in a certain correct Rashi-text)

A Donkey Speaks!

BS"D

The identical phrase "with drawn sword in his hand" “וְחַרְבּ֤וֹ שְׁלוּפָה֙ בְּיָד֔וֹ” is used on three occasions in the 24 books of Torah. How this relates each occurrence is unknown, but several hints in the adjacent texts color each instance. The common theme relates an angel that was dispatched to draw its sword in response to each event. 

In Numbers 22:21 the verb used (וַתֵּ֤ט), veered Bilam's donkey off its path. In Joshua 5:13 the verb used ( וַיֵּ֨לֶךְ), inspired Joshua to approach the angel. In 1 Chronicles 21:16 the verb used (נְטוּיָ֖ה - source in Bilam's verb) directed the angel against Jerusalem, a potentially devastating outcome for residents of the ancient city. 

In context; Bilam was commanded not to curse the Jewish people, but to speak only words placed in his mouth. The angel first spoke through the donkey to its owner Bilam before it addressed him directly. Joshua's angelic encounter carried instruction to destroy the walled city of Jericho. But, David fell into a state of repentance, never interacted directly with the angel and received its instruction to build an altar through the prophet Gad.

Bilam, the greatest shaman was hired to curse, but was redirected to bless Israel and hoped his fate would be like theirs; Joshua, the first to lead the Jewish people into their land was inspired to destroy Jericho, which would only be rebuilt after the final messianic revelation; David, Israel's king was directed, through the prophet to build an altar that tradition suggests became the site of their future temple. 

The verb directing Bilam's and David's encounter, compared to Joshua suggests something is to be learned from the differential grammar in context of each use. This brings us to the mission of each angel; Bilam's angel appeared to the donkey, Joshua's exhibited holy affinity, David's elicited fear. 

Its troubling that Bilam and David's encounters are associated, let alone that both result in building and offering personal sacrifice on altars. Despite Bilam's commitment not to curse Israel, he built seven altars to misdirect and justify his mercenary pursuit. David was instructed to build and sacrifice on one altar to effect his atonement. But, he misdirected his altar to engage the fractured tribes, who were fearful of plague to regain their endorsement. Neither Bilam or David's instance rose to the qualitative distinction of the verb or context used for Joshua.

Commentators accept David's quick action because it temporarily unified the nation and his son constructed the first permanent temple. But one generation later, mercenary pursuit by his treasurer, son and grandson shattered the nations fragile unity. As a result the tribes of Israel, that Bilam was tempted to curse would not be fully reunified until Jericho will be rebuilt. 

 

    

 

 

Mount Moriah and City of David Archaeology

 

Presentation on Mount Moriah and City of David archaeology. Suggest starting this @3:10 to avoid the introductions and preamble. Hope you enjoy it. Runs for around 30 minutes before questions.

https://youtu.be/tV-AyT2I-2Q

Good god it was gad!

The annals of ancient civilizations demonstrate the influential power of stellar patterns used to predict good fortune and events that challenged early creation logic. Against ethereal alternatives the constellation logic of occultists, soothsayers and stargazers prevailed. Perhaps the seemingly abstract, often ambiguous and sometime falsified prophetic voice was not as consistent as the suns rising. Strong evidence of astrological cultures are found in archaeology of Mesopotamia and many other regions including in tombs of Egyptian Pharaohs that often tell of a soul journey to the stars and some that become stars. 

According to monotheism the Knower is the Knowledge and the Known, which contradicts that any intermediary, object or living god-figure could ever claim an independent role. Ancient civilizations that credited deities with independence defended the existence of pluralism. These conflicts underpinned the clash of cultures in the fertile crescent from modern Turkey through Egypt. 

Long memory is best preserved in ancient teachings and living, intact cultures that claim a communal continuum. The best long memories are maintained by cultures that posses a rich archaeology, history and anthropological synchronization in laws and customs still evident in the modern continuum.  

The oldest and most intact continuum with a written history, rich archaeology and anthropological synchronicity are the Israelite Hebrews diversely known as Jews. Descendants of Biblical Jacob, also known as Israel they prove a 3500 year continuum. At least this is validated through the paternal lineage of priests who descend from Jacob's son Levi and from whom today's high priestly sect continue to ascend. The continuum by this Levite sect is evident in general communal acceptance and validated in orthodox synagogue practices of modern Jewish people.

The Biblical and archaeological record illustrate the impact of these conflicting ideologies on the unity of the Jewish people. After King David conquered ancient Jerusalem on Mount Moriah, 2900 years ago he proceeded to unify Israel's disparate tribes and locate the altar around which a permanent temple could then be built. By law and intact tradition of its communal continuum the permanent altar had to be built where, 800 years earlier Jacob's father Isaac was bound by his father Abraham and offered as a sacrifice. As much as he tried, David could not locate it.

Then, a series of personal errors and political challenges challenged David's leadership and coincided with a nationwide pandemic. It caused him to repent following a vision of the angel of death standing a top Mount Moriah poised to destroy Jerusalem. Gad, his lower prophet advised David to build a personal altar on land at the foot of his angel of death vision and offer sacrifice to stay the pandemic. He appealed to Israel's tribal leaders to participate. They jointly purchased the 'angel of death' land from the local Jebusite king, then David built his altar and offered sacrifices.

The established written records of the Jewish continuum, that permit the above reconstruction describe a default communal shift that resolved continuum law and established the location where David's son Solomon built the altar and temple. There are no references tat confirm whether the default location agreed by the tribes also agreed with the continuum law that the altar be at the same site Isaac was bound. One generation after King Solomon, his son could not retain Israel's national unity, the nation split, the continuum was permanently altered and the majority turned to an alternative temple and worship.

The word gad in the written Biblical record occurs 67 times. 54 times refer to Jacob's son Gad, his tribe or their tribal land. It means 'good fortune' that originates from his naming at birth. On 13 other instances it relates to Gad the seer or lower prophet of King David. Only once the term was used to identify a god for good fortune and berate those who made 'good fortune' their independent god. 

Shalem, Luz, BeitEl, Jerusalem - City of David!

Once a small, quiet, undisturbed hill among many, the rock that constitutes Mount Moriah lies in a north-south direction. In a recent presentation I tried to compress more than 10 years of experiences in archaeological excavations and spiritual pursuit to capture a better understanding. Why this rock, and what compelled King David, in the seventh year of his reign to leave his base in Hevron to establish a kingdom from this Mountain?

The presentation, which is available in the video link below, lacks one additional point that I wanted to emphasize: In his book, In Ismael's House Martin Gilbert told of the men who entered Jerusalem with Calif Omar in 638 CE, one of whom was a Jewish convert to Islam, Ka'b al-Ahbar [whose Hebrew name was Akiva]. Some 600 years after the Herodian Temple destruction, at Omar's request, Ka'b pointed out the rock where the Jewish Temple had been built by Solomon and after some misgivings, identified the holiest spot where the shrine to Calif Omar was built. That shrine today known as the Dome of The Rock, the Golden Dome occupies a prominent location on the Temple Mount selected by a Jewish convert. That particular location on the Temple Mount has no special designation in Jewish law, only in Jewish tradition.

The presentation lasts around 40 minutes.

Beit El Proof Text Locates Ai!

Refugees who fled the Assyrian army that had attacked the northern tribes of Israel arrived in Jerusalem only to swell its already burgeoning population. In the months following resettlement, their different religious practices immediately became abhorrent to the resident priests in Jerusalem's temple.  King Hezekiah acted to remove idolatry, centralize worship and focus the attention of his subjects on the task at hand, to strengthen the city. Hezekiah sent Eliakim the son of Hilkiah, and Shebnah and Joah to appease Sennacherib's generals, they obtained only temporary reprieve. He sent lavish gifts to Sennacherib, the Assyrian King hoping to stave off an attack, but it soon became apparent the Assyrian army would advance on Jerusalem.

During the reprieve Hezekiah was attributed with 6 decrees, the first three were considered good; (1) he concealed the book of healing because people, instead of praying to God relied on concoctions; (2) he broke in pieces the brazen serpent of Moses; and (3) he dragged his father's remains, instead of giving them an honorable burial. The second three, which were not good: (1) he re-directed the water of Gihon into the city; (2) he cut the gold from the doors of the Temple for a gift to Sennacherib; and (3) he moved Passover celebrations to the second month to meet the demands of northern refugees. Around this time Hezekiah fell gravely ill (Isaiah 38:6).

The king's stress was palpable, but we cannot imagine how that was exacerbated when workers, commissioned to strengthen the walls of the city and build watch towers stumbled across a discovery that shocked the king to his core (2 Chronicles 32:5). On the eastern slope of Mount Moriah @657m (above sea level), directly above the path, @634m of the water tunnel being constructed workers cleared rubble and stumbled upon the ancient, permanent temple of Beit-El carved out of the buried bedrock. As the king grappled with the discovery, its potential impact to centralized worship and its contradiction with Solomon's temple he went into a state of shock, infection took over the boils on his body and he began to die. He lamented, prayed and ordered the ancient temple to be sealed between a false wall that was filled with soft sand. Then the prophet Isaiah announced a miracle, the king was granted a 15 year life extension, following which the Assyrian invasion of Jerusalem collapsed. 

"C" marked on map below - standing on bedrock
Hezekiah's wall behind matzevah

Hezekiah's wall behind Jebusite
 wall (built on bedrock)

Tower marked "A" on the map was ~4m above bedrock, in the South corner (see middle image below)

Until Hezekiah, the general area of Beit-El in Jerusalem had been forgotten. Biblical reference was first made more than 1000 years earlier during the time of Abraham and again by Jacob, then nothing until Joshua. By the time King David arrived it's association with Jerusalem had mostly been forgotten. Commentators of the bible vary in their opinions, most refer to the later city of Bethel that was built by Jeroboam north of Jerusalem, but for some reason they are compelled to refer it back to Jerusalem. Some 67 years after Hezekiah, his great, great grandson King Josiah ordered The High Priest Hilkiyahu to remove idolatry from the temple and destroy it in the plains of the Kidron Valley. Hilkiyahu promptly carried out the mission and carried the smashed pieces to Beit-El (2 Kings 23:4) adjacent to the Kidron Valley where it's thought he deposited them in a pit behind Wall NB or Wall 3, discovered by archaeologist Kathryn Kenyon (see images below). This is the last time Beit-El of Jerusalem was accurately mentioned in Biblical texts.

Spring citadel - double wall

The ancient temple of Beit-El remained buried, untouched until it was re-discovered by Eli Shukron for the Israel Antiquities Authority in 2011. 2 Kings 23:4 is a proof text that resolves the mystery of Beit-El's original Shalem, Jebusite City, City of David, Jerusalem location. With this it establishes a new basis for archaeologists looking for its counterpart city Ai, which was to its east.

2900 Year Jerusalem Mystery Solved!

The most significant and immovable artifact at the City of David has been protected by a steel locked box since its discovery in 2011. Understanding its origin, especially in context of its location has been aided by the recent discovery of a small 2600 year old seal that once belonged to a man named Nathan, servant of King Josiah, mentioned in 2 Kings 23:11 of the Bible.  However, the geophysical location of the artifact and recorded events surrounding Nathan, servant of King Josiah are trans-formative in resolving the artifacts interpretation. Three verses of chapter 23 are pivotal:

23:4 And the king commanded Hilkiah the high priest and the priests of the second rank and the guards of the threshold, to take out of the Temple of the Lord all the utensils that were made for the Baal and for the asherah, and for the entire host of the heaven, and he burnt them outside Jerusalem in the plains of Kidron, and he carried their ashes to Bethel.

23:11 And he abolished the horses that the kings of Judah had dedicated to the sun, from the entrance of the house of the Lord until the chamber of Nathan-melech the eunuch who was in the outskirts, and he burnt the sun chariots with fire.

23:15 And also the altar that was in Bethel, the high place that Jeroboam the son of Nebat-who caused Israel to sin-had made, also that altar and the high place he demolished, and he burnt the high place; he pulverized it and burnt the asherah.

Eli Shukron, the archaeologist who discovered the protected artifact, known as a standing stone or matzevah was prompted by a question; “Eli- is there any chance the stone was from Genesis (the one Jacob erected)?” 

As you can see @7:40 minutes into the video Eli answered; "..yes, maybe Jacob was here, but this is not the stone of Jacob because we are talking about Jerusalem".

300 years before King Josiah and Nathan - melech the eunuch, King Jeroboam erected the altar at Bethel on the border of the territory of Benjamin and Ephraim. During the ceremony a prophet was sent to announce its future destruction by a man named Josiah. These events of chapter 23 capture the moment the prophecy came true when King Josiah destroyed the altar of Jeroboam at Bethel (north of Jerusalem). Ever since this time, the location of the original Beit El, of Jacob has been lost to the nation of Israel.

Jeroboam's prevailing geologic continues to plague the modern nation. Eli, like many others is confused because modern Bethel (~10 km north of Jerusalem) considered to be named by Jacob is not the location Jacob erected the standing stone at the place he named Beit El. Miraculously, the recent discovery of Nathan - melech the eunuch's seal comes to resolve this longstanding error.

We read in 23:11 that the chamber of Nathan -melech was on the outskirts of the temple, therefore  it may have been the very location his seal was discovered in the Givati excavation shown @0:37 into the next video.

Remarkably, the dispute between Bethel north of Jerusalem and Beit El of Jerusalem is now resolved because the only reference in the entire 24 books of the Bible that can possibly have resolved this conflict is verse 23:4. Indisputably this is the area outside Jerusalem (the tiny ancient city on Mount Moriah) and the plains of the Kidron Valley, where the wooden idols were burned to ashes and Beit El, the place where the ashes were carried and deposited. Hilkiah the High priest did not walk, ride, drive or fly to Bethel ~10km north of Jerusalem to deposit these ashes and that is in direct opposition to Eli Shukron's denial that the standing stone is Jacob's Beit El in Jerusalem.

To this day, the matzevah or standing stone of Jacob remains locked in its steel box and each time I think of it I'm inspired to continue my struggle to correct the long, perplexing, disinformation campaign Jeroboam imposed on Israel, which was confounded by the prophet who came from Judah, who was mauled to death by a lion that was waiting on the road with a donkey - wow!

The matzevah of Jacob

The long search

The Bible recounts that moments before Jacob’s death he invoked his redeeming angel (Vayechi 48:16) and blessed Joseph’s sons, his grandsons Efraim and Menashe. He adopted them and in doing so bestowed the double blessing on Joseph, first born to his first love, wife Rachel.

The Zohar asks - why did they deserve to be blessed? And answers because Joseph preserved the sign of the holy covenant by not allowing himself to be seduced (by evil). The mystery of faith is a covenant with My chosen (righteous) one [1:231a] alluding to King David. He finds pleasure together with the souls of the righteous (Israel) and will not enter Jerusalem below until Israel enters the city. The world was not created until He took a certain stone -Foundation Stone, central point of the whole world. That stone, I set up as a pillar (matzevah) to be a house of God (Genesis 28:22). I am sending an angel before you. 

Jacob took 12 stones of that place and they become one

(Vayechi 49:1) Jacob called for his sons and said, "Gather and I will tell you what will happen to you at the end of days". [1:234b] "Gather" - that I may tell you - "Ve-agidah", the mystery of wisdom! Why the mystery of wisdom? Because the word contains (g)imel followed by (d)alet, though sometimes (y)ud intervenes. He sought to reveal Israel's future, but his end of days vision dwindled.  

Jacob was about to reveal that his stone-pillar would locate the permanent temple he had committed to build, but he couldn't explain what he saw. How do we know this? Because the non-incidental prophet Gad, also spelled (g)imel (d)alet connected him to this same mystery of wisdom. Some 670 years after Jacob, Gad authorized King David and all Israel's tribal leaders to locate an altar, on Mount Moriah at a different place than the place Jacob erected his stone-pillar. This confronting fact disturbed Jacob's vision.

The deeper mystery connected Efraim and brother Menashe to the northern tribes, collectively named Israel. They vehemently resisted re-locating the temporary temple from Shilo in Efraim's territory, where it had been abandoned to Jerusalem on the southern border of Benjamin's territory with Judah. When a plague killed 70,000 northern Israelite's a short-lived reprieve led them to unify and accept Gad's prophetic house of God relocation from the neck to the head of Mount Moriah.

Rivalry between Judah and Joseph (Efraim) over Benjamin would eventually lead to the destruction of two temples at Gad's location. Jacob saw beyond these destruction's, but the perpetual denial by Joseph and his brothers, including their silencing Benjamin about their kidnapping and selling Joseph disturbed Jacob's foretelling.

In 2008 the Hebrew year 5768, Jacob's stone-pillar was rediscovered at its location on Mount Moriah. It had been purposely buried, preserved for more than 3700 years. This time there will be no destruction.

Stop the "fake news"!

Moses was told to gaze west, north, south and east (Deuteronomy - 3:27) similarly Jacob (Genesis 28:14), but Abram was told to look north, south, east and west (Genesis 13:14). The Me'Am Lo'ez says; one would expect east to be mentioned first since this is the direction of sunrise. However, Abram, their predecessor was in BethEl where the future Temple would be built.

About the whereabouts of this location, only one defining statement in all the 24 books of the Bible exists. Undisputed, 2Kings 23:4 states BethEl is the lower south-east slope of Mount Moriah, adjacent to the Kidron Valley in the City of David archaeological park, which is ancient Jerusalem from before the time of King David.

For more than 300 years Israel's tribal logic was dominated by Ephraim's envy over the southern boundary Benjamin shared with Judah, the location Abram was standing. Following King Davids ascension to Jerusalem and unification of the tribes, his son Solomon built the temple at the location. But, one generation later the exiled Jeroboam became King over a divided nation and established a temple of idolatry at Bethel, which is ~20km north of the location at ancient Jerusalem. The nation remained divided since that time.

Significantly, Jeroboam's actions left Israel confused until today. In northern Bethel, Professor Hagi Ben Artzi, the brother of Sarah Netanyahu argues it is the place Jacob experienced his famous dream of a stairway between heaven and earth on which angels were ascending and descending. And, archaeologist Eli Shukron argues the matzevah (monument) he recently discovered at BethEl, the location of Abram cannot be Jacob's because he was in Hagi Ben Artzi's Bethel (to the north) (see Eli @7:40 in the video below). 

The confusion has become endemic and logic circular causing many investigators to justify the ancient city of Ai  must also be ~20km to the north because that's where Bethel was and Abram is said to have pitched his tent between these two locations (Genesis 12:8). Despite the ancient city of Ai never being discovered academics happily defend their entrenched views.

Few have stopped to consider ancient Jerusalem is Mount Moriah, Salem of MalchiTzedek (Noah's son Shem), BethEl of Abram who became Abraham, akeida of Isaac, Luz and BethEl of Jacob's matzevah, Zion of King David and the Temple of King Solomon. Further that Abram could just as easily have pitched his tent opposite BethEl at the site of a Benedictine Monastery that is today a guesthouse called Maison d'Abraham - the House of Abraham. Finally that Ai could have been east of Maison d'Abraham toward the village Jabal Batin Alhawah.

Maison d'Abraham opposite BethEl in the reclaimed City of David.

Regardless, the irrefutable evidence that Eli Shukron discovered in 2011 is too impact-full to uphold the confusion that has permeated our logic for thousands of years. The temple complex in which the matzevah is located predates King David. Middle bronze age artifacts in the adjacent surroundings, the stone cut rooms of bedrock, preservation of the altar platform, liquids channel, oil and flour press are far too compelling to endure prevailing confusion. Further the middle bronze vessels found under the stone floor of homes built in the perimeter wall of the lower south-eastern valley floor, establishes occupation to the time of Abram. 

This enlightenment firmly establishes a path to realize this location. It is repeatedly referred in the Bible, a living text that is archaeologically established for at least 2300 years. It serves as Israel's permanent record which governments will be formed to express and a King appointed to realize Jerusalem's temple at this location that screams out for it.

Dueling Altars in Time and Place.

One of the most confusing sections in the entire 24 books of Torah (1 Kings 13:1) describes the account of the man of God from Yehuda who arrived as the altar was dedicated by King Yerovam (Jeroboam) in BeitEl - Shomron. King Yerovam had capitalized on King Solomon's opulence, its burden on taxpayers, which he used to revitalize a lingering grievance between the tribes of Yehuda and Yosef about the location of Solomon’s Jerusalem Temple. After Solomon, Yerovam completed his successful coup and split the entire nation. Then, he reintroduced a form of nationalized, idolatry using golden calves. His success confused many that grappled God’s intent.

The man of God from Yehuda arrived at the dedication, interrupted proceedings and directed his prophecy to the altar proclaiming it would be destroyed in the future by a man born to the House of David (of the tribe Yehuda) named Yoshiahu. Then, he paralyzed the right hand of a crazed King Yerovam and released it before he returned along a different path. On his way he was intercepted by an old prophet who had not joined Yerovams entourage that day. The old prophet challenged and convinced the man of God to break the oath he took when accepting God's mission to deliver the prophecy. On his return, the man of God was mauled by a lion who sat by the side of the road with a donkey. The old prophet sent his sons to recover the body and instructed it be buried in his grave, which he proclaimed he would share with the man of God.

Some three hundred years later (2 Kings 22:1) King Yoshiahu rid Israel of idolatrous objects and realized the man of God’s prophecy by destroying the altar in BeitEl. Seems simple at first, but the detailed time and place descriptions that span Kings one and two are separated by 300 years and the places these verses speak of span the tribal territory of Yehuda and Yosef (Ephraim) separated by the territory of Binyamin.

Consider this pre-requisite information about the altar of akeida, the place Abraham bound and offered his son Isaac. Rambam, the famous Maimonides states: “The altar is [to be constructed] in a very precise location, which may never be changed, as it is said (I Chronicles 22:1 [by David]): "This is the altar for the burnt-offerings of Israel." David’s conclusion or Rambam’s insistence that “universally” accepted tradition does not suffice for the Jewish law stringency akeida imposes on the precise location required for the third temple’s altar.

The prefix ‘Ha’ of the word ‘Ha’Makom (הַמָּק֔וֹם) is unique as to “The Place”, generally ‘The’ place of God’s resting presence. The word is never used to describe Yerovams altar in BeitEl in Shomron. However, it is extensively used to describe locations associated with Abraham, Isaac and Jacob especially at Mount Moriah. It is therefore a universally accepted tradition that HaMakom, used in Torah verses to do with Abraham, Isaac and Jacob more often associate with Mount Moriah including Shalem of Malchitzedek, akeida, BeitEl and Luz.

In the text of 2 Kings 23:4 Yoshiahu ordered the High Priest to remove objects of idolatry from the temple, in Jerusalem, which the High Priest, burned in the Kidron valley (in Jerusalem) before depositing the ashes at BeitEl in Jerusalem. Then, the eradication of idolatrous objects continued in and around Jerusalem and Yehuda until 23:14. At 23:15 - “And also the altar that was at BethEl…” in Shomron, of Yerovam, “also that altar” he destroyed. At Yerovams BethEl the prophecy of the man of God came true. But, here it was King Yoshiyahu who did the destruction not the High Priest, because  human bones were used to defile the altar and that precluded the High Priest.

Three hundred years before the man of God incident, before the book of Kings toward the end of Joshua’s reign Judges 1:8-15 briefly states Judah conquered Jerusalem, 1:20-21 states Benjamin did not drive out the Jebusites who lived in Jerusalem and 1:22-26 declares the house of Joseph smote Beit El, which was Luz. Therefore, Judges declares a northern (Benjamin) and southern (Judah) Jerusalem (since the city ran in a north south direction) - this is not controversial. However that Joseph smote BeitEl, which was Luz contradicts Judah conquering the southern section of Mount Moriah synonymous with Jerusalem at the time. This may be the first hint of competition between Joseph and Judah over the location of the temple Solomon would eventually build.

2 Kings 23:4 is the only specific reference to BeitEl being in Jerusalem. It leaves little ambiguity about its proximity to Jerusalem and the Kidron valley and is directly supported by archaeology discovered in the area. The BeitEl of Jacob and the Bethel of Yerovam are different places that are deeply convoluted by competition and grievance that have long distorted facts. Perhaps that time is coming to an end.

Bethel - Cause of Israel's Greatest Disaster?

Red routes through Benjamin's land connected west-east,
north-south and defines the "quarters" in Joshua 18:14-15

Benjamin's tribal land included the northern section of Mount Moriah. The southern part, marked near the Gihon Spring was Judah's territory and it included Luz or BeitEl (Bethel) (2Kings23:4). At the time Israel's tribal land boundaries were allotted by Moses and Joshua, Mount Moriah was occupied by Jebusites. Benjamin's territory served as a major traffic junction for people traversing the Judean ridge. The geophysical details are clearly described in the video below:

The precise location of Bethel (Luz according to Genesis 28:19, Joshua 18:13) and El Bethel (Genesis 35:7) remains a major point of contention among academics and Biblical scholars. Luz being synonymous with Bethel may not seem that significant, but it has caused and continues to cause Israel's greatest disasters. The problem is relevant because modern Bethel, north of Jerusalem, on Benjamin's northern border with Ephraim, distorts our understanding of places in Torah when it substitutes for Luz-Bethel, in ancient Jerusalem, on Benjamin's southern and Judah's northern boundary (see Benjamins necks). In the map (above) replace the name "Jerusalem" with "Bethel" and you will immediately see the confusion these dueling Bethel locations could have caused by two of Israel's most politically competitive tribes. 

What's the big deal you may ask?  During Israel's ~250 year exile in Egypt and sojourn in the dessert, the true location of Jacob's covenant at Bethel was buried under falling ground cover on Mount Moriah and its location forgotten by Israel. Around 250 years before the tribes of Israel were allotted land under Joshua, Jacob had returned to Luz-Bethel-Ancient Jerusalem where he had made a covenant and took the name Israel (Genesis 35:10). 

Importantly Mount Moriah, the mountain on which Luz-Bethel-Ancient Jerusalem was located would ultimately become the site of Israel's holy altar and temple. As such it would be a prestigious and economically lucrative location. However, from the time Israel returned to its land it was not clear whether Jacob's Bethel was on the southern (with Judah) or northern (with Ephraim) boundary of Benjamin. This exacerbated rivalry between the tribes, Ephraim (from Joseph) and Judah.

The Book of Joshua recorded the land demarcation. After Joshua, despite the temporary tabernacle initially being established in Ephraim's territory, at Shiloh, contentions grew over the site of the future permanent temple. While the tribes were at first preoccupied, defending and settling their land, they could not penetrate the Gihon Spring fortress that the Jebusites had built at Luz and the location of Jacob's Bethel remained hidden. It would be another 300 years before the fortress was captured by King David. During this long period, without a national consciousness about the location of Jacob's Luz-Bethel-Ancient Jerusalem, Bethel on Benjamin's northern boundary with Ephraim became established. Further, Bethel in the north was on the naturally busy route between Bethlehem, ancient Jerusalem (Jebus) and Shiloh, where the tabernacle was located for almost 300 years. 

The site of Jacob's covenant was buried and the national memory of its location lost. Now, after a decade of research the information is crystalizing and the mystery is being solved. Its clear to me the Jebusites, aided by Amorites, Hittites, Moabites and possibly Egyptians were motivated to built the huge fortress over the Gihon Spring. Most likely they were motivated to secure and industrialize water supply and prevent Israel returning to Ancient Jerusalem under Moses or Joshua. Their plan was successful and lasted ~400 years. We now know King David did not re-discover Jacob's Bethel-Luz location, however archaeological evidence indicates the entire area (shown in the high-ridge plan below) was buried with soft soil to preserve it. In excavations sand was taken from above the bedrock and sifted. In it a bullae was discovered from the Kings period and several from periods prior including bronze age artifacts. It has now become clear that the area on the bedrock was first re-discovered by King Uziah before the stone cut channel from the Gihon Spring to the Pool of Siloam and the eastern defensive wall were built. At that time it was decided to re-bury the area and protect it from the much anticipated Assyrian invasion.  

Recent discoveries at Ancient Jerusalem's City of David could be southern Bethel-Luz. They include:

High ridge plan[3] at the Gihon Spring in City of David
ancient Jerusalem. Oil and grain press, altar, covenant stone

Matzevah or the covenant stone was anointed with oil,
perhaps the location of Jacob's assumption of his name Israel

After King Solomon, Northern Bethel, on the boundary of Ephraim and Benjamin was exploited by Jeroboam who used it to demarcate and split the northern tribes of Israel. To do so he played with the historical confusion. He aligned with Egypt, built his palace in Shechem north of Shiloh, built Penuel (and most likely several other sites) and his idolatrous temple and altar in Bethel on Benjamin's northern boundary. Then, he specifically prevented Israel's northern tribes proceeding south to the temple in Jerusalem where his rival, Solomon's son Rehoboam presided (1Kings 12:25). 

Jerusalem's Holy Basis [In chronological order] - [1] Gihon Spring, cave dwelling, Salem (Genesis 7:1) high ridge with altar, oil and grain press. [2] Abraham pitched his tent East of Bethel, West of Ai. (Genesis 12:8) [3] Luz-Bethel high ridge addition of matzevah, upper Gihon pool, fortress and city walls. [4a] Ai destroyed. [4b] Joshua's ambush party (Joshua 8:14) remained in Kidron Valley. [4c] Joshua's troops attack over valley to Ai [5] Palace of King David

The image above describes the features that resolve the ambiguity of Jacob's Bethel. It may turn out that the matzevah (massebah), or standing pillar above the Gihon Spring is truly Jacob's and that the location was indeed obfuscated. If true, it would significantly re-orient scholars to re-consider all they know about the geography that has caused so much confusion. Finally we would restore Jacob to his rightful place, where he originally took the name Israel, where his father was bound by his grandfather who was the link to Israel's ancestral inheritance.

THE VIDEO BELOW IS IS THE LATEST UPDATE AS AT JULY 2025.