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Sunday, July 5, 2015

Rebuilding Jerusalem's Temple

East Face of Mount Moriah  time of  Jacob (~1550 BCE)
On its eastern slope at the lower, southern end of Mount Moriah archaeology on a ridge above Jerusalem’s Gihon Spring leads to one striking conclusion: Features confirm the Matzevah (monument) as Jacob's stone, the one he anointed (Genesis 28:22) to mark his covenant at Beit El, Jerusalem (2Kings 23:4). Therefore, it is the beacon that will ultimately identify the location of the altar for Israel’s third temple!  

It has been confirmed that features carved into the bedrock, date back at least to the middle bronze age. Further, that the ‘soft’ burial protected the upper ridge for thousands of years until its recent discovery, as confirmed by lead archaeologist Eli Shukron.

East Face upper ridge detail - end of Early Bronze

Foundations of the city wall (seen in the image below) may have been built above the upper ridge (left) by Jebusites and their allies while Israel was exiled in Egypt. The fortress protruding down the valley below the city wall was constructed over the Gihon Spring during the middle bronze age. It was probably developed to prevent access to the temple complex on the upper ridge, which was cut-off by its construction - see video below.




Jebusite City (looking North), fortress over Gihon Spring
and assumed city wall at the time of Joshua (~1300 BCE)
(Temple Mount shown for context)
The next image cuts the mountain, immediately south of the Fortress over the Gihon Spring revealing several features in the bedrock. In the cavity above the deep round chamber of the Upper Gihon Pool, large boulders fell or were purposefully deconstructed and are still piled on site. Archaeologists discovered the cavity filled with refuse from the Iron Age, but it may have been constructed during the middle bronze age as part of the (northern) Double Wall complex.



Mount Moriah  (north slice) at upper ridge and Gihon pool, outside of city wall

In the image above, remnant steps between the upper ridge and Upper Gihon Pool may have extended east and the flat plateau (see person) raised to the angle of the slope elevation. This would have made the round chamber of the Upper Gihon Pool narrow and deep. As seen in the image and below, the stairway was cut as it arrived (to the pool) from the rooms containing the altar and matzevah (as identified toward the end of this article). I believe this could be associated with the Millo and is not the stepped structure identified by Eilat Mazar. This is a different stairway ~10m south of the Double Wall or Fortified Corridor section of the Fortress over the Gihon Spring (excavated by Reich and Shukron).


 Steps to Upper Ridge cut from the Upper Gihon Pool

High Ridge Art (3).jpg
Upper ridge as it may have once looked (~1550 BCE)
It is highly unlikely Iron age King David would have erected a matzevah because that practice ceased with Israel’s forefathers at the end of the Middle Bronze age, time of Jacob. Additionally, the bedrock was chiseled using stone implements not iron, a sure sign of its earlier Bronze Age origin. Further, middle bronze age potter discovered at the site confirms its date. Finally the matzevah must have been naturally formed because it is thin, precisely honed and smoothed, well beyond the technology of that time.

Four rooms on the upper ridge  (click for enlarged version)

The impressive features of the upper ridge including, oil and grain press, vessel holders, small animal pen, animal processing area, matzevah, liquids channel and platform of the original altar are definitive signatures of holy worship. Only the bones of kosher animals were discovered in the Upper Gihon Pool below.

Oil remnants exist between the stones supporting Jacob's matzevah
Matzevah Avi .jpeg
Jacob's stone (matzevah) anointed by him maintains oil residues
The upper ridge location on the neck of Mount Moriah contradicts mainstream Jewish custom that the correct place for the altar of the future temple will be on the summit of the mountain. This issue can be resolved in a number of ways according to the character and stature of Jewish law and custom, but it will take time before it is accepted as its valid location by the authoritative leaders of Israel. From the most ancient sources the neck of a mountain was always the location associated with the altar, but the first and second temple altar followed the location chosen by King David based on events of his life which opposed prevailing thought and present understanding of Jewish law.

As the excavation on the upper ridge nears completion the public will, for the first time in thousands of years be able to make decisions about this amazing discovery Exposing this phenomenon may just be the beginning of an impressive transformation.