Programmed Haredi Opposition vs. GDP Contribution

The programmed attack, by so many Israelis, on Hareidim (the religious who wear black), those who dedicate their early life to Torah study and often continue into institutionalized Yeshiva life, is relentless. Their basis for attack is largely unwarranted except for the compounding fact that institutionalized Haredim default to extend Torah study and through it justify their avoiding compulsory service in Israel's defense force (IDF). These people are supported by their Rabbinical heads, much to the ire of Israel's secular and other religious communities. 

The Haredi Torah enterprise is an extremely successful machine, funded and financed by massive flows of foreign and domestic private sector philanthropy and government funding. Among those who exit institutionalized Torah study, some become independently wealthy and continue to finance and support the institutions and their people.

I have tried to aggregate the total of all private sector philanthropy dedicated to Haredi communities, but the government does not openly promote this statistic. In my estimate it warrants inclusion in the annual economic reporting of domestic GDP because it would certainly be a significant private sector contribution, likely to exceed $1 billion annually. Unreported GDP of this magnitude underlies ignorance among the wider community of Israelis.

What motivates the private sector to support such an enterprise is complex, but Haredim present the most successful model for Jewish continuity of any other Jewish segment, worldwide, by far and that may be the ultimate reason. 

Further, Haredi enlistment into the IDF is very low and the problem exacerbated by institutionalized sectors of  Haredi community who are typically older than 21, and who continue married life, centered around the Yeshiva, without ever pursuing regular forms of employment. Arab sectors of Israeli society who also have very low enlistment rates also drain taxpayer funding through educational institutions of Israel. The problem is not limited to Haredim, yet they remain the target of attack.

Efforts are underway to improve Haredi enlistment, but its high time the Haredi leaders and Israel's government fight for improved transparency so the nation can become more aware of their important economic contribution to the country.

Purim, Randomness and Quantum Mechanics

Purim in Tel Aviv

Einstein stated, "God does not play dice with the universe." In his clarifying letter, he wrote: "God tirelessly plays dice under laws which He has Himself prescribed.”

These days we may have an easier time understanding the double-slit experiment that demonstrates light and matter can satisfy classical definitions for both waves and particles. This ambiguity is considered evidence for the probabilistic nature of quantum mechanics. Electrons fired in a single trajectory toward a screen, pass through a barrier with two slits, then interfere to produce bright and dark bands on the screen, a result that would not be expected if light consisted of classical particles.

This dual particle-wave quality demonstrates the fundamental limitation of the observer to predict experimental results, Richard Feynman called it "a phenomenon" where the observer affects the outcome.

Strangely the Jewish holiday of Purim celebrates drawing the random lot, as in a "lottery", that was played by Israel's chief villain to decide the date he would annihilate the Jews of Persia. The festival obliges Jews to reach a mind set, typically induced by excessive alcohol, where the cursed villain Haman and blessed hero, of the Jewish people, Mordechai are identical. Strangely, while inebriated, Jews must remain cognoscente that Haman was the villain. This mental juggling act can get tricky for some, especially after a few drinks and atonement on this occurs through unadulterated expression of joy. 

So why, on this most festive day of the entire calendar do Jews celebrate the miracle in the "lottery", surely there are other much more meaningful aspects of this redemption from collective disaster? 

Based on thousands of years of teachings, consistent with Torah, the Rebbe precisely describes the lofty, apparent randomness of the "lottery"! In classic Kabballah and Chassidus, the studies of Jewish mysticism and philosophy, the world and its Creator are defined, often invoking scientific analogies. For the uninitiated these are difficult to comprehend, but here in his Maamar, Al Kein Karu (highly recommended reading), on the story of Purim, the Rebbe transcends all complex spiritual barriers.

The lottery describes a lofty spiritual level like that experienced on the calendars holiest day, Yom Kippur, literally meaning a day like (ki) a "lottery" (pur). The classic meaning is a day like Purim where "like" defines Purim's lofty status over Yom Kippur. Opposite to Purim, atonement on Yom Kippur is granted for conflicting the Will of the Creator and takes place through affliction and fasting. Similarly, on Yom Kippur lots were cast to decide which of two identical goats would be sent to Azazel, the evil side and which one would be offered up on the Holy Temple Altar.

Since these items, goats, villain or hero should be either physically or spiritually identical ones intellect cannot reach a meaningful decision thus the will or desire to make an informed decision submits. Reverting to a higher order, the decision rises to the level of lot or lottery.

Masterfully The Rebbe elaborates on the Biblical sources that teach how choosing, on these high holidays, resembles the systematic order of creation. Here, 'lottery" presides above will or desire, but even more lofty, the possession of a free-choice. Therefore, in deference, The Creator, who granted free-choice to Man, Woman and the Jewish People, presides, including over particles and waves as The Master of Free-Choice. The Ultimate Observer affects infinite outcomes because every expression is probable, identical until, in our world, its momentarily not.

Haman and Babylonians knew about spiritual systems, he knew that his lot fell in the month Moses, the leader of the Jewish people died, he didn't know it was also the month of his birth. Only the lottery would afford him a random chance to destroy the Jewish people. In his arrogance he failed to recognize that free-choice granted by The Master of Free Choice affects all outcomes through His continuous expression that manifests as time and space. 

King Achashverosh (his name intimating controller over alternating modes of speaking-silence) who who had been influenced by his Jewish Queen, Esther (her name intimating her concealment), lifted his decree against the Jewish people and placed Haman's future into his Queen's hand. The gallows Haman prepared for Mordechai were instead used on Haman and the Jewish people were saved from certain annihilation.

Spooky science at a distance? Then watch this.

    

Two State Impossibility!

Corruption, virulent orators and criminals

Most people governed by the Palestinian Authority or Hamas are not indigenous nor do they share common nationhood. The significant majority descend from Arab immigrant laborers who came from Syria, Jordan, Egypt and Lebanon. There are smaller representations from prior to 1948, but most trace their roots to indigenous tribes of other countries. 

These mixed clans were the Arab underclass, vulnerable to corrupt or criminal gang leaders who exploited their absent nationhood with disastrous affect. Since the 1970's rival quasi-political groups, that became Fattah and Hamas, sold themselves as political parties that could establish and lead a cohesive, prosperous Palestinian nation. As we know that did not occur, most of their rhetoric promoted self-serving opportunities for individual economic gain at the people's expense.

The failure to self-govern opened the door to virulent orators, benevolent dictators and criminals who exploited global antisemitism or anti-Israel sentiment to deflect abstract failure, blame Israel and raise funds for the so called anti-Jew 'Palestinian cause' and enrich themselves. Despite support of global liberal democracies, these Arabs have not elected representatives for more than 15 years, yet sponsorship from nations has been abundant. Not surprisingly western nations compromised their long upheld democratic values and joined others to back anti-Zionist protagonists who suppressed the voices of these disparate Arab clans under the thin Palestinian veil. 

Since the late 1970's Fattah and Hamas leaders, of these 4 million broken people, pushed the armed struggle against Israel to the front of their radicalized political agenda's. The events of Simchat Torah 5784 (October 7, 2023) brought the ugly reality of 'Palestinian' people to a shocking head and apparent realization. Now, Israel has been forced to expand its active responsibility for the security of its citizens and resident aliens, between the river and the sea. 

Israeli hostages, presently captive in Gaza, are mostly from liberal Kibbutz families of the South. Many have worked tirelessly over decades to assist Gaza residents to gain work opportunities in Israel. Now those families are desperately trying to shift their nations priority to the plight of loved ones, against the nations preferred priority to defeat Hamas. These families will be politically exploited as globalists fund  sponsorship of more domestic unrest and bring Israelis to accept the priority of hostages over destruction of Hamas. 

The so called nation of "Palestinian People" does not exist and never will, but the plight of the Arabs who presently live under these corrupt authorities must be presented with options for better lives. Despite attempts by foreign actors to recognize a Palestinian state, Israel will ultimately offer residents pathway to status as an Israeli resident alien followed by a multi-year probationary citizenship and ultimately citizenship to the United nation of Israel.

Now Israel is, for the first time, facing its toughest challenge, rising anti-Semitism, anti-Zionism and anti Israel pressures. It will face rising domestic security costs and heightened domestic rhetoric while it comprehends and prepares for a secure, one state future in which Jewish Sovereignty, from the river to the sea, will finally be constitutionally guaranteed by the equivalent of a Jewish senate. 

My Journey to Israel.

Of the roughly 100 trips I have made to Israel over the last 20 years, this one was the most challenging, physically, mentally and spiritually. The day I landed, a ceasefire had come into effect and on the following day I visited the shiva home of Eitan Dishon z’l a brave combat soldier. His mother and father could not stop thanking me enough for expanding the neighborhood of Nof Tzion where they live. Eitan had come home the weekend before, his Dad proudly showed off pictures standing proud with his son. He visited his grandparents and friends before returning to base. On the fateful day, driving the troop carrier, he popped his head through the hatch to observe broader surroundings only to be hit at the back of the head by a sniper in a nearby building. After that the IDF flattened more buildings to protect troops in vehicles like Etian’s. 

The ceasefire produced days of quiet and reflection. We had held BBQ’s in the north where it is often difficult to secure meat supplies, but Sydney resident Louis Goldstein’s son Yossi and his platoon got to eat a meal fit for a king. I filled most days with meetings, property, technology, visiting half empty offices, Jerusalem, TelAviv dealing with a busy schedule. One of my meetings was with my close friend Didi, one of my lawyers, for the past 20 years, a member of Jerusalem’s city council. His brother, an absolute lion of a man, Yossi Hershkowitz z’l had been killed in the days before I arrived. We spent time talking about his great achievements and how sorely he would be missed. 

Through the week I began to sense how traumatized people were, even the toughest people closest to me, lawyers, accountants, counsellors, politicians, business associates. Everyone was affected, but no-one knew how far reaching this would be.  

I spent some time with the legendary Dovi Meyer, he was running from pillar to post handing out tzedakah checks to families whose kids had fallen in battle, or running concerts, BBQ’s and other events. Still he and I found a few times to catch up, with the usual crew at the cigar shop in Mamilla. 

On my first Friday, just before Shabbat I made my regular trip to the City of David’s, Gihon Spring, a mikvah tucked in a crevice of a cave at the base of Mount Moriah adjacent to Silwan. The mikvah has been there since the dawn of time. Midrashim states that Adam sat in that mikvah, continuously for 130 years, after ‘the sin’ in Gan Eden. There I met my friend Moshe Weiz, a giant in Torah, Rosh Yeshiva and General in the IDF, responsible for troop movements in Yehuda and Shomron. He said something that stuck: These are great days we are living through. Immediately I understood what he was saying. How can we know anything of the reasons for a demonic massacre of our people, or of our hostages caged in tunnels, or spreading voices of denial and abounding antisemitism? Are we so blind not to see the awakening consciousness behind the common morality of the Jewish people. 

Afterall it was Bilam, the world’s greatest demon who was once compelled to pronounce: “How precious are your tents O’Jacob, your dwelling places O’Israel”.

My moments under the cold waters of that mikvah were special, they always are. 

Before I could blink it was Shabbat. At Beis Menachem, we made kiddush and sat through a very reflective fabreing. At 6AM the next morning we jumped into my CEO’s car heading south. Along the way we stopped in Netivot to catch the 7:30 AM Shacharit Minyan. Driving through the town, you could spot the missile hits that had previously damaged the odd building. Along the way we stopped at the graveyard of 2300 cars that had been destroyed by the more than 3000 terrorists, blood thirsty Gazan’s and the journalists who accompanied them. Each car tagged, many had burned to a rusty shell. Zaka volunteers had searched and carefully logged every car for clues of body parts that would identify victims. 

We stopped at Kibbutz Alumim where 60 terrorists had been eliminated by brave residents, a skeleton crew of IDF and citizen responders among whom two heroic brothers, who had rushed to the rescue only to be killed al pi’ kiddush Hashem. 17 Thai and Nepalese farm workers were slaughtered, the rest kidnapped. Of the 17, 8 were knifed to death in a safe room. The others shot and burned in their bunks. Farm equipment was torched, milking facilities destroyed, clearly an objective was to destroy the symbolisms of Israel infrastructure. For the next few hours we sat watching security system videos that were time-sync edits of the camera captures from the first terrorists entering the kibbutz and the brave battles to contain them.

As we drove past the forest of the Nova festival site a road-sign over the bridge informed us we were in “Eretz Gerar ”, the very place Philistine King Avimelech and his General Phichol had once come to demand a peace pact with Isaac after they had attacked Isaac and stopped up his wells. Why did they come to demand peace? Because Isaac had been blessed, they were defeated by his continuous success in everything he did and their moral ineptitude scared them. Perhaps, here is a lesson to be learned through Israel’s abundant modern day successes, perhaps we should terrorize them with our most successful people, in all areas of life, until they fear that God is with us. 

At Tzehilim infantry base we arranged a BBQ for a few hundred soldiers. There I was shocked to discover the degree of our resolve. Religious or secular, men and women soldiers who had been living in tents, on the ground or on foam mattresses for the past 54 days, I asked them whether they wanted to go home. Their answers reflected a consistent almost monotonous tone; “yes, but we’re not ready until we finish the job. 

The next day, a special group convened to give birth to Project “Israel Slingshot”. Fundraisers, web developers, intelligence, media buying experts and marketers all came together with one common goal; defeat online antisemitism! A few days later Amichai Chikli, Diaspora and Hasbara Minister met with us to endorse the initiative and provide initial matching support. We’re raising donations to buy media impressions, via open-web exchanges, presently reaching audiences with ads for Stand With US and other pro-Israeli messaging on sites like Al Jazeera, Al Arabiya, CNN Arabic, Sky News, etc. Imagine getting an Israel activist message that celebrates successful Jews, 3 times a day or more, everyday, wherever you are on the open web, for years to come! Every $1 raised buys 1000 impressions, with matching 2000. With the right pro-Jewish messages, over time, that will reduce ignorance, make a dent and break the cycle of social media echo chambers. 

Besides this action packed agenda, it was very special to host Malcolm and Dani Daitz on a tour of the excavation I have been very close to for the past 14 years. The place I believe everyone will one day recognize as being the stone that Jacob erected the night after his famous stairway to heaven dream. In context, that stone sits among four bedrock rooms of a stone temple, carved into the eastern slope of Mount Moriah, immediately above the Gihon Spring. 

Then the inevitable, the ceasefire was lifted and before I knew it, Shabbos was upon us, back to the Gihon spring. A very special Shabbos, Yud Tes Kislev, The holiday of redemption. Yahrzeit of the Maggid, the day the Alter Rebbe was released from prison. The Kiddush and fabreing continued until Ma’ariv, if only we could have taken some pictures of Chassidim slouching on tables filled with empty plates, bottles and l'chaim. 

The news after Shabbos wasn’t good, several soldiers fell. Sadly, along with thousands, I attended the Levya of 22 year old Sergeant First Class, Ben Zussuman from Jerusalem. The words of Ben’s mother Sarit echoed through Israel and world media - in Hebrew she said: 

“We are a people who want to live, not like our enemies, who are lowly and miserable, cowards, Nazis, who together with their accomplices sanctify death. We will live, and thrive, and build…We have to be successful. It's either us or them. Either the Nazis and their accomplices, or us.

Do you hear, people of Israel?  World, do you hear? Or do you hear, our cowardly and evil and death thirsty enemies?

The Nation of Israel lives, Am Yisroel Chai, for all of eternity, for ever and ever, standing tall, head held high, now more than ever. Be strong, believe, pursue goodness -- demand goodness, and we will win.”

Happy Hanukkah! 

Yes, Gaza Is Aza - End The 4000 Year Curse.

All Jews must prepare for a Holy war that lasts beyond evil Jihad. After Israel bombs more buildings, completes its ground invasion, kills lots of terrorists, rescues as many hostages as it can, buries and grieves its dead, we must ensure it corrects the 4000 year old curse of Aza by immediately securing land and possessing it in Gaza.

This curse relates to Abraham and Isaacs pact with the King of Philistines who attacked their wells, then demanded concessions for peace. Sound familiar? They granted him and his future generations the right to live on the land of Aza.

[Think tribal]: On Israel's return to its land, the tribe of Dan were allotted land that included Aza. The other 11 tribes of Israel, had already settled their land but, they failed to assist Dan conquer its allotment. Disenfranchised and demotivated, Dan's tribal leaders wandered aimlessly often promoting idolatry to other tribes. Then, Samson became a leader of Dan and the nations highest judge. Single handedly he attempted to draw attention to the problem. He went to Aza, ripped the iron gates off the city walls and carried them to the graves of Israel's Patriarchs and Matriarchs in Hebron. Sadly no tribe stepped up to help the tribe of Dan. 

Samson belittled the powerful Philistines until he destroyed their temple of idolatry perishing with their leaders and thousands of congregants. Later, the Philistines raided all of Israel's tribes and stole the nations most holy possession, the Ark of Covenant, from their temple, in Shilo. The peace-pact was shattered a thousand years after Abraham and Isaac. But, Dan and Israel were dispossessed of their land and never returned to Aza. 

Yes, Aza is Gaza. Resurrecting that pact, the Romans named all of Israel Syria Palestina, and the British adopted the Roman resurrection calling it Palestine. On Simchat Torah 5784, of the Hebrew Year, Israel paid a very heavy price. Now, it must break the enemy curse and finally possess Aza. 

ISRAEL MUST NEVER LEAVE GAZA! 

There, Israel must immediately build a Hesder Yeshiva and protect it with everything it’s got. Then, build another and another and another…until holy places of Jewish Torah learning and their communities are secured in all of Gaza. This is how Aza's neighborhoods can begin to be normalized. The plan has been implemented and is working for resilient Jewish communities in The City of David, Silwan, Nazareth elit, Bat Yam, Lud, Jabel MuKabar, Hebron and many other places in Israel. 

Holy Torah is the only weapon Israel has to dispel and resist any misconstrued, Jihad! Israel must not fall into the trap of building fences around empty tracts of land on which Palestinians can be recruited by the next Jihadist terror regime. That would be an invitation for the next disastrous tragedy in years or decades to come. Never again!

5784

The days between Rosh HaShana and Yom Kippur are known as the days of repentance, more accurately characterized as returning to God. Psalm 130 is added to the daily prayer ritual. The last two lines emphasize two words with a single 'redemptive' context, derived from the Bible, written with letters in the form Peh-Dalet, פ-ד, the numerical equivalent of 84. 

יַחֵ֥ל יִשְׂרָאֵ֗ל אֶל־יְה֫וָה כִּֽי־עִם־יְהוָ֥ה הַחֶ֑סֶד וְהַרְבֵּ֖ה עִמּ֣וֹ פְדֽוּת׃ 

O Israel, wait for the LORD; for with the LORD is steadfast love and great power to redeem (פְדֽוּת). 

וְ֭הוּא יִפְדֶּ֣ה אֶת־יִשְׂרָאֵ֑ל מִ֝כֹּ֗ל עֲוֺנֹתָֽיו׃ 

It is He who will redeem (יִפְדֶּ֣ה) Israel from all their iniquities. 

One of Israel's most ancient traditions, the פדיון הבן "Pidyon HaBen" ceremony shares the Peh-Dalet, פ-ד word root. On the 30th day after the birth of a boy, if born naturally from the first of the mothers womb, he is redeemed, for 5 silver coins, by the father, from the High Priest of the temple. 

I read (1) that the emotion of love is most acutely defined by feelings invoked by truth. Feelings that can be unique, but the moment of a truth is axiomatic in the attribute of chessed (הַסֶד) love, kindness or inclusiveness. Here, the truth of a first born son is sobered by a realization that he is a gift, not just another biological outcome. With that truth the gift must be returned to God, redeemed through the agency of the father and High Priest. In much the same way Abraham ultimately recognized his son Isaac was entirely God's gift, at that moment he was compelled to offer 37 year old Isaac at Akeida. Isaac obliged, sharing the honest interpretation of truth, by his father, returning him to God. What transpired is forever associated with Rosh HaShana.

Three reasons are expounded as to why God created the world; 1) Torah, 2) The Jewish People, 3) First Fruits (known as Bikkurim). Here, first fruits seem out of place, but the ritual truth, found in the redemption of a first born son, is also found by the conscientious farmer who ties a ribbon on the first buds of his fruit trees to consecrate the first fruits and to return them to the High Priest in the temple on their maturing. 

Paradoxically, eating the meal of the Pidyon HaBen ceremony is said to be equivalent to 84 fasts. Rabbi Yitzchak Luria (The Ari) expounded that 84 fasts was required to redeem oneself from the sin of terminating intercourse to prevent pregnancy. Indeed this sin, by Judah's first born son Er, invoked his Heavenly judgement to die. Thus, was birthed the Peh-Dalet, פ-ד redemption for his widower Tamar to birth the Messianic ascendency of King David. 

One hundred years before Rosh Hashana, of this Hebrew year 5784, on the 11th of September 1923 a riot over unemployment in Dresden, Germany led to police shooting six workers. This impetus lifted Adolf Hitler to notoriety. By the end of September 1923, at a Nazi party meeting in Munich he persuaded the party to entrust him as their leader. Now, 100 years later in Israel, Jews are politically, religiously and soulfully divided, albeit stronger than ever. This is Israel's moment, as difficult as it is for some, a realization that from the distrust arises a truth that our nations redeemer will be greater than all of us.

(1) Writings of Rabbi Aaron Chaim HaLevi Zimmerman, Torah & Rationalism, by Michael Landy

Water, Water Everywhere, Will Archaeologists Drink?

On the eastern slopes of the City of David, a Middle Bronze Age water system, remnants of a reservoir and a water channel was carbon dated to 1515 BCE. There is no other later evidence of water supply to rooms of the rock-cut-temple. No alternative water system exists, yet despite the absence of later evidence some archaeologists, still insist that the rock-cut-temple, in its present form, should instead be dated to the Iron Age. Academic isolation and over simplification of context, distorts understanding at this complex, ancient location. However, the video below offers the most comprehensive explanation. Before viewing, it's important to illustrate the passage of water as it once flowed to the rooms, more than 3500 years ago (follow the Area U/C map below). 

Room 2 (with tethered animal for slaughter) 

Room 1 (with impression of sacrificial altar on platform)

Water passage. Room 2 (center-foreground)
 Room 1 (upper right-background)

 

Area U water system leading to Area C rooms (1 and 2)

The video explains that the rock-cut-temple was active up until 1500 BCE (Middle Bronze), then buried, out of site until 700 BCE (Iron), exposed at that time, reburied during wall construction and finally excavated 13 years ago.

Jerusalem and Jacob - Calling Archaeology Detectives

Fifty years and tens of millions of dollars have failed to explain 700 years of missing evidence from ancient Jerusalem's eastern slope, at the City of David. The gap perpetuates confusion among archaeologists, who otherwise would prefer to date the significant rock-cut-temple to the Iron Age. You see, between the Middle Bronze (3500 years ago) and Iron Age (2800 years ago) no direct evidence, in the rock-cut-temple, has been discovered and that presents a problem. 

Rock-cut-temple on eastern slope after ground cover was finally cleared in 2023.
The adjacent house, which was built 20 years ago, on compressed ground cover, is now suspended on steel plates with pilons to bedrock

Around the rock-cut-temple, there is undisputed, carbon dated evidence of occupation and Middle Bronze Age use up until 3500 years ago, then +700 years of nothing, and plenty Iron Age evidence after that. The dearth of Iron Age evidence, starting around 2800 years ago, dominates academic papers and influences narratives about the significant rock-cut-temple, yet this evidence gap, that screams the loudest, is ignored by archaeologists. In this case the absence of evidence proves the evidence!

If not for two samples (#9964/5) of organic matter, trapped below and above plaster layers of a man made channel that once fed water into at least the southern-most rock-cut-room, archaeologists would have a more simplified proof of Iron Age origins.

Sample #9964 lay undisturbed, protected by natural ground cover, above the plaster channel for 3500 years. Sample #9965 was protected by the plaster layers of the channel above it. 

At blue line B (map below) the U (Sample #9964) and X (Sample #9965)

"B" marks the excavation site of organic samples, from above and below the plastered water channel.
Other samples #9181/9962 (top) and building 1948 (right) dated between 1820-1510 BCE. 

Water channel flowed from a reservoir to the bedrock floor.
No evidence of an Iron Age water channel and reservoir has been located 

The barrage of published Iron Age evidence and the inferred dating of the rock-cut-temple is refuted by carbon dated samples at several locations. However, most powerful are #9964 and #9965 two 3500 year old, Middle Bronze Age, organic samples that date the water channel construction and last use. Similar plaster layers, on the bedrock, in the western, rear end of a storage room, present insufficient proof of Iron Age shaping of bed rock. Such plaster remnants, dated to the Iron Age, may have been laid by Iron Age occupiers of the homes constructed above the bedrock.

A solution is not easily forthcoming because absence of evidence is an insufficient academic standard of proof. The water channel remains the strongest proof of use and there is no other evidence of water service to the temple. Unfortunately, +700 years after the water channel was last used, in preparation for construction of the City's eastern defensive wall, the rock-cut-temple was cleared to the bedrock to accommodate the 4 meter wide wall. Immediately west, the water channel was recently traced, running, from the remains of a reservoir (at blue B), underneath Iron Age homes to the southernmost rock-cut-room. However, archaeologists won't confirm that the channels Middle Bronze Age construction is directly linked to construction of the rock-cut-temple. Instead, they promote an alternative, unproven, theory that the water channel was cut (at blue B) by constructors and at the southern rock-cut-room during its Iron Age construction. This hypothesis only exacerbates the absence of an Iron Age water system.

Clearance of the area by Iron Age wall constructors, remains the best explanation for the absence of direct evidence, but what, if any direct evidence, was cleared from the bedrock at that time remains a mystery and whether the rock-cut-temple had been buried under ground cover, for +700 years, before the wall constructors cleared it, remains inconclusive. 

Any suggestion that #9964, and other samples #9181 and #9962 survived, in situ, above ground, for +700 years, while Iron Age Area U and rock-cut-temple was apparently constructed, exposed or in active use is preposterous. More likely the last use of the rock-cut-rooms is also tied to the date of sample #9964 and construction of the rock-cut-rooms dated to sample #9965 sometime between 1615 BCE and 1880 BCE or prior.

Accumulated ground cover concealing the rock-cut-temple site as it was in 2012.
Adjacent house built on compressed ground cover.

Promotion of an academic theory for Iron Age construction of the rock-cut-temple is further refuted by surviving evidence immediately north (#9181 and #9962), of sample #9964 (from the water channel) and east, from below building 1948, dated to 1820 BCE and in mortar 1.2m above bedrock dated to 1605 BCE. These additional samples strongly increase the probability of a Middle Bronze Age origin and suggest that a significant Iron Age construction of the rock-cut-temple would have disrupted at least #9181 and #9962 laying bare on the surface of these excavated areas. 

Academia faces significant challenges in admitting a Middle Bronze Age origin because of Iron Age bias in tangential data and the Biblical alignment to the archaeological last use, defined by at least sample #9964. The period of carbon dating overlaps patriarch Jacob who, Jewish commentators attest stayed briefly on Mount Moriah. According to Biblical chronology Jacob's first encounter on Mount Moriah took place in 1573 BCE. Then, he and his family arrived on Mount Moriah in 1553 BCE and left the region in 1523 BCE. Jacob immigrated to Egypt, where his descendants remained for 250 years before they returned to their ancestral land. The overlapping 100 year use of the water channel (1535 BCE) with time of Jacob makes this discovery remarkable particularly because of its potentially exciting context to the  rock-cut-temple and matzevah found within the temple location. According to the Bible Jacob erected a matzevah at this location (Genesis 35:14).

The matzevah, "standing stone" or anointing pillar at the rock-cut-temple.

The video above tells the comprehensive story.

Angel of Death Trickery?

Jerusalem's City of David and Temple Mount

Renowned commentators have stated that the Foundation Stone (Jacob's stone) was located in the Holy of Holies (of the first and second Temple) and that the 12 stones, from which it was formed were at the precise site that was, is and will be the site of the permanent holy altar. How do we understand this apparent contradiction? 

The altar of Jerusalem's Holy Temple once facilitated individual and national sacrifices and will do so again in future. During its inauguration alone, some 120,000 sheep were slaughtered for it and the feasting that followed! In its location, on the Temple Mount, it served the nation for almost 1000 years, with only a short disruption, but it did not survive the ancient Roman destruction and onslaught at the beginning of the Common Era (CE). 

Moses Maimonides (known as Rambam), the pre-eminent Rabbi and commentator in his Mishneh Torah on Jewish Law of The Chosen Temple tells us that the precise place Abraham once bound (Akeida) and offered his son Isaac as a sacrifice is the same place of the future altar. Further, that the place modern Jews consider the location of the Temples' Holy of Holies is established by tradition. The ambiguity about these locations are reflected accurately by the Rambam.

The commentators expounded that 12 stones of the Akeida altar (or its ramp) were used by Jacob, when he slept adjacent to Akeida the night he dreamed of a stairway to heaven. God fused those 12 stones into a single rock, which He infused with the foundation of the earth. That became known as The Foundation Stone or 'Even Ha-Shtiah', which, by tradition was located in the Holy of Holies. In context the various accounts do not reconcile, primarily because the Holy of Holies of the first and second temple was some distance from and not adjacent to the altar. Therefore, The Foundation Stone (comprising Jacob's stone) could not have been located at or adjacent to the site of Akeida.

For his book, "In Ishmael's House", Martin Gilbert researched passages about the Jews written exclusively in Islamic works. In 638 CE Calif Omar raided Jerusalem, among his men was a Jewish convert to Islam, Ka'b al-Ahbar (Hebrew name was Akiva). Almost 600 years after the Romans had destroyed the Holy of Holies, the sanctuary and its holy altar, Calif Omar requested Ka'b point out the place where the Holy of Holies once stood. After some misgivings, Ka'b identified the spot where the shrine to Calif Omar was erected. Today that shrine is known as the Dome of The Rock, the golden dome that occupies a prominent location on the Temple Mount. That particular location has no special designation in fact or Jewish law, only that it is universally accepted and by Jewish tradition associated with the western most wall of the temple mount.

Detailed legal arguments do not contradict that King Solomon built the first temple altar, Chronicles (II 3:1) on the same site King David had previously built his altar when he made restitution for his wrongful census of the nation. One opinion suggests David's prophecy aligned his altar with Akeida. However, the Bible states the site was located at the feet of the 'angel of death' that was standing between heaven and earth with its sword suspended over Ancient Jerusalem and that prophet Gad caused David to buy the site from the Jebusite king and bring an offering. The detailed arguments are important because the Bible relates the altar was built for David's personal sin and benefit, not for that of the nation. At that time the mobile, national altar was still in service in Givon and David made it crystal clear this was his personal account; 2 Samuel 24:17: “I alone am guilty, I alone have done wrong; but these poor sheep, what have they done? Let Your hand fall upon me and my father’s house!” 

Careful archaeological excavation west of the Gihon Spring, on Mount Moriah's east facing slope, has revealed evidence that the precise site of Akeida may have been hidden under fallen ground cover of the mountain for more than 1000 years. Then, 2600 years ago it was uncovered and immediately buried by constructors of city walls indicating the site has been concealed for 3500-3600 years.   

Stone of Israel, Jacob's Stone or Foundation Stone?

Whether David and Solomon were tricked by the 'angel of death' into selecting a site different to Akeida or this new evidence points to the real Akeida, we must objectively consider all the arguments and commentaries we have learned and prepare ourselves for new possibilities on Holy Mount Moriah.

VIDEO UPDATE:

Jerusalem's Temple Zero Underground

Temple Zero Excavation (north end)

Temple Zero Excavation (south end)

More than 500 years before King David Temple Zero, in Ancient Jerusalem's City of David had been constructed, used regularly and completely buried by falling groundcover. Whether King David ever re-discovered Temple Zero, or King Uzziah or Hezekiah were the first to re-discover it is debated here. Recently excavated elements, located on east and west adjacencies of Temple Zero, under virgin soil, in an ash layer above bedrock and a defensive wall prove the hypothesis that King David never discovered it. The discovery presents Temple Zero as a legitimate contender for the altar of the future temple in Jerusalem.

  

Seeds of wheat and barley, in a delicate 2m long, 1cm thick layer of ash, 5cm above bedrock, lay undisturbed from Middle Bronze Age through the Iron Age period of King David until King Uzziah and remained in place until their recent extraction. This delicate ash layer was preserved only because soft dirt had accumulated above it. In the ash, one seed was preserved under the wall of a late Iron Age building the other under collapsed rocks from surrounding Iron Age constructions. These seeds were carbon dated ~3290 years before the present (using 1950 as the reference age) and corelated to Middle Bronze Age archaeology of 1605-1510 BCE. 

Area U in pink (also map below).
Western edge of Temple Zero (greyed) in center of pink border

Water channel (Blue)

Iron Age wall constructors would first probe soft dirt until they discovered underlying bedrock sufficient to support wall construction. Then, they would remove soil and other moveable elements until they located the full length of bedrock necessary to support the wall width and length. On that they built their wall.

The Iron Age buildings were constructed after the wall, along Temple Zero's westernmost edge of Area U (map below) on the elevated edge of its rock-cut-rooms. The bedrock edge drops down the sheer east facing walls, of hollowed bedrock rooms 1.5-2m to the bedrock floor of the Temple Zero complex. Well before the Iron Age, the hollowed out rooms had once been filled with accumulated sand or natural dirt, that fell down the slope burying Temple Zero to a depth of  at least 1.5-2m. 

Red dots mark carbon dated evidence
  Iron Age walls (red) on western edge
of Temple Zero's rock-cut-rooms

Heights above sea level

Less than 10 meters east, further down slope toward the valley, additional evidence was found, between bedrock and leveling rocks supporting a Middle Bronze Age wall (red dots on the image above-right). This indicates earth below the supporting rocks of the walls base had been used 150-200 years before the seeds trapped in the ash layer (further to the west). However, around 1m above the bedrock additional evidence, taken from the walls' mortar, revealed entrapped seeds of a similar date as the ash layer seeds. Therefore, the walls foundation layers were constructed on a base above bedrock more than 150 years earlier, shown in the image below. 

Large rock placed on smaller supporting rocks
near the bedrock base, site of earlier dated evidence

Curiously the study identified an unusual 17th century gap in evidence, indicating that the entire area went out of use during the 50-75 years that preceded the ash layer seeds and the building of this small Middle Bronze Age wall.  

This evidence at the rock-cut-rooms of Temple Zero strongly points to a natural burial, by slippage, wash, wind and accumulation. It is widely known to archaeologists that a location on a steep slope, such as this site, on the east of Mount Moriah would naturally accumulate sufficient dirt to be entirely covered over within 5 years. Complete burial would naturally obfuscate the existence of Temple Zero's rock-cut-rooms.

Since Temple Zero was buried underground sometime in the 17th century it would not have been used for active worship during the 10th century reign of King David because the evidence in the drainage channel was undisturbed. The next time all of Temple Zero's rock-cut-rooms were exposed was during the bedrock discovery phase, required for construction of Jerusalem's massive eastern defensive wall, in the 8th century leading up to or during the reign of King Uzziah. Almost 1000 years after the seeds became trapped in the ash layer, constructors of the massive defensive wall discovered, preserved and re-buried Temple Zero where it remained for another 2600 years until it was recently discovered in 2011.

The implications of this study are important because they provide a credible reason why Temple Zero was never discovered by King David and how the fragile matzevah (Stone of Israel), located in Temple Zero survived in its original place, preserved in soft sand, in tact all these years. One can only imagine what King Uzziah’s Iron Age wall constructors must have thought when they discovered and preserved it for our generation?

Anceint Jerusalem Walks and Quacks Like a Duck...

 

The Matzevah of Jacob?

According to carbon dating the rock-cut-rooms on Mount Moriah's east facing slope were not discovered by King David (~3000 years ago) and the matzevah, located in the rooms may have been erected by Jacob (~3600 years ago). After King David, ~2700 years ago, when King Hezekiah discovered the rooms and the matzevah, during his defensive wall construction, he preserved it in soft sand and left it intact against the new city wall.  If he didn't think it were holy, he would have destroyed it along with the other idolatry that was destroyed. Thanks to his decision it was re-discovered in 2010.

The evidence from Weismann and Cambridge confirm organic remnants, found adjacent to the rooms date back 3500-3800 years overlapping with Jacob and accumulating evidence overwhelmingly reenforces the Jacob hypothesis as follows:. 

1. Carbon dating confirmed the rock-cut-room's immediate adjacencies were in use 3500-3800 years ago

2. In situ, organic samples, at a height of 1.2 meters above the bedrock and in compressed earth of a water channel indicate surface dirt would have accumulated for 500 years or more, from 3500 years to 3000 years ago and entirely buried the rock-cut-rooms.

2. Use of a matzevah was banned from the time of Moses (3300 years ago) as recorded in Torah law. King David (3000 years ago) would never have breached Torah law.

3. The altar in the rock-cut-rooms is holy according to Torah law. It faces west, meaning priests would have their backs to the sun, which would be against the principles of east facing sun worship.

4. Hezekiah (2700 years ago) cleared the bedrock artifacts to build the city defensive wall, but he preserved the free-standing matzevah. 

5. During the Middle Bronze Age (MBII = 3800-3500 years ago), Wall 108 and 109 of the fortified passage led people from the lower levels of the eastern slope to the rock-cut-rooms.

6. A simultaneous discovery in 2010, around 1.3 KM east of the rock-cut-rooms could confirm the enigmatic City of Ai.

This accumulating body of evidence make it increasingly difficult to refute the suggestion that the rock-cut-rooms are the location of Jacob's matzevah, Isaac's Akeida and Abrahams Beit El.

It is important to acknowledge the remarkable work of archaeologists and scholars, but its much more important to identify that our discovery of the location King David so desperately sought is part of a much greater awakening. 

More here: 

 

“Jacob Gave The Name Beit El To Jerusalem”

 

Click to enlarge

בראשית כ״ח:י״א

(יא) וַיִּפְגַּ֨ע בַּמָּק֜וֹם וַיָּ֤לֶן שָׁם֙ כִּי־בָ֣א הַשֶּׁ֔מֶשׁ וַיִּקַּח֙ מֵאַבְנֵ֣י הַמָּק֔וֹם וַיָּ֖שֶׂם מְרַֽאֲשֹׁתָ֑יו וַיִּשְׁכַּ֖ב בַּמָּק֥וֹם הַהֽוּא׃
Genesis 28:11
(11) He came upon a certain place and stopped there for the night, for the sun had set. Taking one of the stones of that place, he put it under his head and lay down in that place.

Rashi verbatim

THIS IS NONE OTHER THAN THE HOUSE OF GOD —R. Eleazar said in the name of R. José the son of Zimra: “This ladder stood in Beersheba and [the middle of]) its slope reached opposite the Temple” (Genesis Rabbah 69:7). For Beersheba is situated in the South of Judah, Jerusalem in the North of it on the boundary between Judah and Benjamin and Bethel in the North of Benjamin’s territory, on the border between the land of Benjamin and that of the children of Joseph. It follows, therefore, that a ladder whose foot is in Beersheba and whose top is in Bethel has the middle of its slope reaching opposite Jerusalem. 

Now as regards what our Rabbis stated (Chullin 91b) that the Holy One, blessed be He, said, “This righteous man has came to the place where I dwell (i.e., the Temple at Jerusalem, whilst from here it is evident that he had come to Luz) and shall he depart without staying here over night?”, and with regard to what they also said, (Pesachim 88a) “Jacob gave the name Bethel to Jerusalem”, whereas this place which he called Bethel was Luz and not Jerusalem, whence did they learn to make this statement (which implies that Luz is identical with Jerusalem)? 

I say that Mount Moriah was forcibly removed from its locality and came hither (to Luz), and that this is what is meant by the “shrinking” of the ground that is mentioned in the Treatise (Chullin 91b) — that the site of the Temple came towards him (Jacob) as far as Bethel and this too is what is meant by ויפגע במקום, “he lighted upon the place” (i.e., he “met” the place, as two people meet who are moving towards each other; cf. Rashi on Genesis 5:11). Now, since Jacob’s route must have been from Beersheba to Jerusalem and thence to Luz and Haran and consequently when he reached Luz he had passed Jerusalem, if you should ask, “When Jacob passed the Temple why did He not make him stop there?” — If it never entered his mind to pray at the spot where his fathers had prayed should Heaven force him to stop there to do so? Really he had reached as far as Haran as we say in the Chapter גיד הנשה (Chullin 91b), and Scripture itself proves this since it states, “And he went to Haran”. When he arrived at Haran he said, “Is it possible that I have passed the place where my fathers prayed without myself praying there?” He decided to return and got as far as Bethel where the ground "shrank” for him. This Bethel is not the Bethel that is near Ai (cf. Genesis 12:8) but that which is near Jerusalem, and because he said of it, “It shall be the House of God”, he called it Bethel. This, too, is Mount Moriah, where Abraham prayed, and it is also the field in which Isaac offered prayer as it is written, “[Isaac went out] to meditate (i. e., to pray; cf. Genesis 24:63) in the field”.

Thus, too, do we read in the Treatise (Pesachim 88a) in a comment on the verse Micah 4:2: “[O come ye and let us go up] to the mountain of the Lord (i.e. the mountain upon which the Temple is built) and to the house of the God of Jacob”. What particular reason is there for mentioning Jacob? But the text calls the Temple not as Abraham did who called it a mount, and not as Isaac did, who called it a field, but as Jacob did who called it Beth[el]—the House of God. (To here from “This Bethel” is to be found in a certain correct Rashi-text)

The Rock and its Water

In 1917 Ottoman reign over their Mutasarrifate of Jerusalem was brought to an end by British forces. It was replaced by Mandatory Palestine, origin of the interim name before it became the modern State of Israel in 1948. The name “Palestine” was later resurrected by the Palestinian Liberation Organization after its establishment in 1964. Until 1917 very few people lived in Jerusalem, almost none lived at original Jerusalem (red dots in image).  The regional population by the end of the 19th century was around 500,000, less than 10% were Jews. Some Ottoman Jews acted as agents on behalf of local Jewish alien residents intent on buying and owning land in Biblical Israel. The surviving Ottoman land registry documents landholdings in the names of these Ottoman Jewish agents. 

Red dots outline City of David, original 3000 year old Jerusalem

One of 3 homes on the lower slopes of Mount Moriah, original Jerusalem belonged to Rahamim Nathan Meyuhas, a Jewish butcher whose family had found its way to Jerusalem from Spain in 1510. In preceding centuries the lower slope of Mount Moriah, original Jerusalem had become the broken pottery and waste dump of the Ottoman walled city to its north. By the time the Meyuhas family arrived the empty, flattened slope lay quiet and barren, but fertile.

The previous 1000 years, before the City of David (Red dots)

From archaeological discoveries: Around 4000 years ago people lived in the Kidron valley because it was level, thus convenient to carry water from the Gihon Spring. Forty vertical meters higher the top of lower Mount Moriah was unpopulated, only ancient tombs were found along the upper eastern edge. Toward the end of the Bronze Age (3300 years ago) a fortress was built over the cave that was once used to enter the bedrock and access water at the Gihon Spring source. The fortress appears to have been constructed to control the spring source, not the water flow because for hundreds of years after its construction water continued to flow into the valley. 

Fortress of Zion
by Ronnie Reich, lead archaeologist

Despite artistic renderings and popular sentiment archaeological findings do not support the existence of a city wall surrounding (red dots) the plateau of the lower section of Mount Moriah. A wall may have been unnecessary given the natural protection of the steep escarpment on the south, west and east sides of the mountain. It appears the fortress and its double walls, that extend west were constructed independently of a city wall. 

Despite artistic imagination,
 steep escarpment reduced need for city walls

According to the Bible, during their first 300 years Israelite tribes had been unable to conquer the mountain. Then, around 2900 years ago, following the first seven years of King David's Hebron based reign his night-time guerilla army entered through the Gihon Spring water system to conquer the Fortress of Zion where they made camp and initially lived (2 Samuel 5:9). 

The struggle to control the fortress is not recorded as a major conflict, but it provided King David the leverage he needed to control the entire mountain and subdue the local population. This illustrates that residents living on top of mountain were dependent on water carriers who carried water up the 40 meter vertical rise from the Gihon Spring source. Once King David took control he commanded authority over water carriers access to the spring and thus the entire populous.  

Why did the Israelite tribes and King David feel so compelled to conquer this mountain hilltop? What motivated them during more than 300 years to come back to this mountain well before construction of the first temple? What was sacred to Jews on this rock? Click to find out more.

Israel's Greatest Archaeological Treasure

Jerusalem's' Gihon Spring emerges in an elevated cave  approximately 4 meters above the Kidron Valley floor. Originally the cave would fill with gushing water, rising several meters until it reached the opening on the eastern side of the mountain. 

Gihon Spring Cave - Looking East

Water flowed from the cave, falling to the east side of Mount Moriah, onto the lower valley floor, where it ran south-east along an eight kilometer downhill slope that dropped ~1000m to the Dead Sea. 

Gihon Spring, Mount Moriah 

Kidron River Route City of David, Jerusalem to Dead Sea

Archaeologists agree that during the Early to Middle Bronze Age a man-made opening, some 2 meters above the spring source was cut into the south-side bedrock, of the water filled cave, to redirect water through 'Channel I' and 'Channel II' until it exited onto agricultural terraces, on the east side along that route. (see map below)

Channel II also distributed water to Tunnel III and a deep-cut 'Round Chamber' that probably existed prior to the channel-tunnel constructions or was quarried around the same time. The 'Round Chamber' served as a well that dropped ~3m from the bedrock surface to access water provided, via Tunnel III, from the surface. For at least 1000 years water flowed through Tunnel III into the Round Chamber and further south, via Channel II exiting the east face through agricultural terraces to the valley floor bellow.

Prior to construction of the channel-tunnel system the Round Chamber may have existed as the shaft to an Early Bronze Age shaft-tomb into which Tunnel III was cut or was was constructed to improve access to the water. The steps, depicted on the map above (right or east of the Round Chamber) demonstrate that improved access to the water was their purpose. On completion, water would have been drawn from two primary points; 1) steps into the cave of the Gihon Spring; 2) steps to the Round Chamber well as well as points along the southern extension of Channel II, as water exited the bedrock further down the mountain. 

During the Early-Middle Bronze Age the Rock-Cut-Rooms, adjacent to Area U (see map - west) served as a temple, the first organized worship on Mount Moriah. Archaeologists widely acknowledge the Rock-Cut-Rooms existed and were in use more than 3600 years ago. Eli Shukron, the archaeologist who made the discovery in 2009 attributes them to Biblical Malchi-Tzedek, the Righteous King who, according to the Bible practiced as the high priest at this location until he died around 3600 years ago.

Intriguingly most of the features of the Rock-Cut-Rooms resemble elements that were ultimately written into Biblical, Israelite and Jewish law some 300-500 years later. These laws governed and gave a design, based on ancient ritual, to the the portable Sanctuary built and used in the desert after the Israelites were exiled from Egypt.

Rock-Cut-Rooms, adjacent-east of Area U

A uniquely preserved feature of the Rock-Cut-Rooms is a standing stone, referenced in the Bible as a 'matzevah' that was later disallowed following the introduction of Biblical law (Deuteronomy16:21-22). Initially the Bible tells of a standing stone erected (Genesis 28:18) by the progenitor of the Israelite nation, Jacob. Most commentators attribute its location to Mount Moriah where ~200 years before Moses transcribed the Bible Jacob had returned (Genesis 35:14). Jacob had used the matzevah as an instrument of worship to declare his "House of God" covenant, but later the practice was specifically forbidden by the Bible law of Moses.

I am a proponent that the Rock-Cut-Rooms are the site Jacob erected his matzevah because  chronological elements align facts with Jewish traditions and laws. Israel possesses no other archaeological sites that incorporate the qualifying features of the Rock-Cut-Room temple, according to well known Jewish temple law. These laws support the altars' raised platform, at the west of the room where priests would have faced west. In addition, the liquids channel (wine/water/blood), non-production oil press (single press only for purity) and bedrock-grain press. Further, in front of the altar  platform there is a deep concave in the bedrock designed to insert a convex, rounded jug (as opposed to a self-standing jug) which was used to prevent sacrificial blood from congealing and ensure its purity.

Altar platform, liquids channel vessel holder

Bored through the bedrock edges, adjacent to the 'V' marked bedrock are a series of places to tie small animals, indicating use of primarily young animals for slaughter and sacrifice. Jewish law requires unblemished animals, which tend younger from at least 8 days old. 

Bored low for small animal ties.

Finally the matzevah is the only erect object of the Rock-Cut-Rooms that has remarkably existed in-tact for 3500+ years.

Undoubtedly, thousands of sacrifices were offered over hundreds of years of worship at the temple of Rock-Cut-Rooms. Water was required to wash and process animals and their hides, as such water carriers would have transported it in vessels up the steep slope from the Round Chamber each day.  

(If your mobile device blocks the video at the Rock-Cut-Rooms click - https://youtu.be/CRhiq0FpLqE)

The Rock-Cut-Rooms had previously been buried, under natural fall from the slope, some 500 years before King David arrived to unite his tribal kingdom and live on Mount Moriah. The rooms had been buried sometime between 3600 and 2900 years ago, almost certainly King David did not know of their existence. Some 1000 years later, builders were the first to rediscover them, 2600 years ago, during the construction of defensive walls along the eastern slope. Archaeologists acknowledge that the fragile matzevah was purposely preserved, in soft sand, most likely by King Hezekiah's wall constructors before they completed the wall over the Rock-Cut-Rooms. In 2009 archaeologist Eli Shukron re-discovered it within the fill of Ancient Jerusalem's thick eastern wall in a well protected, 2600 year preserved state.

Matzevah, anointing pillar or standing stone

After the Five Books of the Bible (Old Testament) came the Book of Judges, the Books of Samuel, Books of Kings, Prophets and later books, but there is no mention or hint of the rock-cut Temple complex. One of the greatest Biblical commentators, Rabbi Moses Maimonides was once asked why the Bible did not mention Jerusalem; he wrote that Israel's enemies would have been emboldened to destroy it forever. Perhaps the rock-cut temple's burial was natural or an attempt to conceal its existence forever and Jerusalem's 2600 years old walls its' ultimate defense against its destruction. Either way, now that the rock-cut temple is in Israel's safe hands we must ask whether the matzevah is that on which Jacob accepted his nations name Israel (Genesis 35:10) and therefore declare it Israel's greatest and holiest archaeological treasure.