Two State Impossibility!

Most people governed by the Palestinian Authority or Hamas are not indigenous with a common nationhood. The significant majority are post 1948 Arab's from nearby nations including, Syria, Jordan, Egypt, Lebanon and Bedouins. There is a smaller representation from prior to 1948, but other than those born since 1948, most trace their roots to indigenous tribes from other countries. 

These people, of different nations and mixed clans, were the Arab underclass, vulnerable to corrupt or criminal gang leaders who exploited their absence of nationhood with disastrous affect. Since the 1970's rival quasi-political groups, Fattah and Hamas sold themselves as the ones who could establish and lead them to a cohesive Palestinian nation. As we know that did not occur, most of their rhetoric promoted self-serving opportunities for individual economic gain at the people's expense.

The peoples failure to self-govern gave default licenses to orators and benevolent dictators to exploit global antisemitism or anti-Israel sentiment to raise funds for the 'Palestinian cause' and enrich themselves. Despite support of liberal democracies, the people have not elected leaders for more than 15 years, yet sponsorship has been abundant. Not surprisingly western nations compromised long upheld democratic values and joined others to back anti-Zionist protagonists who suppressed the voices of disparate Arab clans under the thin Palestinian veil. 

Fattah and Hamas leaders, of these 4 million broken people, pushed the armed struggle against Israel to the front of their radicalized political agenda's. The events of Simchat Torah 5784 (October 7, 2023) brought the ugly reality of 'Palestinian' people to a shocking head and apparent realization. Now, Israel has been forced to expand its active responsibility for the security of its citizens and resident aliens, between the river and the sea. 

Israeli hostages, presently captive in Gaza, are mostly from liberal Kibbutz families of the South. Many have worked tirelessly over decades to assist Gaza residents to gain work opportunities in Israel. Now those families are desperately trying to shift their nations priority to the plight of loved ones, against the nations preferred priority to defeat Hamas. These families will be politically exploited as globalists fund  sponsorship of more domestic unrest and bring Israelis to accept the priority of hostages over destruction of Hamas. 

The so called "Palestinian People" do not exist and never will, but the plight of Arabs who presently live under these corrupt authorities must be presented with a pathway to better lives. Israel will ultimately offer them a process to a status as resident alien followed by a multi-year probationary citizenship and ultimately citizenship to the United nation of Israel.

Now Israel is, for the first time, facing its  toughest challenge. It will face rising domestic security costs and heightened domestic rhetoric while it comprehends and prepares for a secure, one state future in which Jewish Sovereignty, from the river to the sea, will finally be constitutionally guaranteed by the equivalent of a Jewish senate. 

The New, Better Israel

MK Simcha Rothman,
 Chairman of the Knesset Constitution, Law and Justice Committee

Israeli disunity and distress leading up to the Simchat Torah 5783 (October 7, 2023) attack parallels ancient events. To understand these I provide some background.

The holiday of our Redemption is commonly known as Passover or Pesach and the traditional meal ends with participants saying: “Next Year in Jerusalem”. That would be ok, unless your dinner happens to be located in Jerusalem, where all attendees sing out the same ‘Next year in Jerusalem’. Seems strange doesn’t it? 

The universal tradition renders it a personal statement. Regardless of location, each attendee has not realized their fullest redemption from self imposed exile, perhaps it will be, next year.

The traditional Seder dinner focuses on the story of Israel’s exodus from Egypt, in Hebrew Mitzrayim. The word rendered as: M-tZ-R-Y-M can be segmented as Ma-tZ-eR Ya-M, translated as ‘Sea of Distress’. In other words, in Egypt, Israel was drowning in a Sea of Distress. 

Israelite enslavement started under an Egyptian Pharoah whose ministers grew anxious that Israel's flourishing population posed a civil threat that could topple their regime. The antidote was a birth control decree that banned male babies, requiring them to be killed at birth. This exacerbated the national distress for millions of Israelites as Egyptian authorities pursued pregnant mothers. 

The Bible explains this is the time that Moses was born, rescued and raised in the palace of Pharaoh. When he was older he became incensed by an Egyptian taskmasters abuse of an Israelite woman and subsequent beating of her husband. Moses struck out and killed the Egyptian.

Had it not been for Israelite disunity Moses could have triggered the rebellion Egyptians feared most. Instead the victim blamed Moses for highlighting their plight. accused him of being a self-appointed judge and reported his action to the authorities. Moses fled and Israel's torturous conditions prevailed.

Now, our babies have been dismembered, murdered, kidnapped, as hostages our woman raped and our men beaten. Is this the result of our Israelite disunity, our national disorder that appears to parallel events in Egypt? On Simchat Torah the disunity was brought to a head. Now Israel has choices to make, either prolong the suffering, like it was in Egypt, or come to the full behavioral realization that our redemption moment has arrived. Take it or leave it. 

In the words of MK Simcha Rothman, chairman of the Knesset Constitution, Law and Justice Committee: "When the war is over, we will all be different. Because we learned something. My camp created a great deal of fear in people and did not do enough to reduce the fear. In the future, I will do everything not to pry into the other side's wounds in a manner that would make them unable to listen".

This time we must be different, politics has its place as it must, but we are above that and this is our moment to shine! 

We must not allow this holy day to be denigrated by calling it 10/7, 7/10 or the October 7 massacre. Instead, in honor to those who have sacrificed the most, we must elevate it to the highest spiritual order. It is Israel's calling, its Simchat Torah Redemption - soon in Jerusalem! 

My Journey to Israel.

Of the roughly 100 trips I have made to Israel over the last 20 years, this one was the most challenging, physically, mentally and spiritually. The day I landed, a ceasefire had come into effect and on the following day I visited the shiva home of Eitan Dishon z’l a brave combat soldier. His mother and father could not stop thanking me enough for expanding the neighborhood of Nof Tzion where they live. Eitan had come home the weekend before, his Dad proudly showed off pictures standing proud with his son. He visited his grandparents and friends before returning to base. On the fateful day, driving the troop carrier, he popped his head through the hatch to observe broader surroundings only to be hit at the back of the head by a sniper in a nearby building. After that the IDF flattened more buildings to protect troops in vehicles like Etian’s. 

The ceasefire produced days of quiet and reflection. We had held BBQ’s in the north where it is often difficult to secure meat supplies, but Sydney resident Louis Goldstein’s son Yossi and his platoon got to eat a meal fit for a king. I filled most days with meetings, property, technology, visiting half empty offices, Jerusalem, TelAviv dealing with a busy schedule. One of my meetings was with my close friend Didi, one of my lawyers, for the past 20 years, a member of Jerusalem’s city council. His brother, an absolute lion of a man, Yossi Hershkowitz z’l had been killed in the days before I arrived. We spent time talking about his great achievements and how sorely he would be missed. 

Through the week I began to sense how traumatized people were, even the toughest people closest to me, lawyers, accountants, counsellors, politicians, business associates. Everyone was affected, but no-one knew how far reaching this would be.  

I spent some time with the legendary Dovi Meyer, he was running from pillar to post handing out tzedakah checks to families whose kids had fallen in battle, or running concerts, BBQ’s and other events. Still he and I found a few times to catch up, with the usual crew at the cigar shop in Mamilla. 

On my first Friday, just before Shabbat I made my regular trip to the City of David’s, Gihon Spring, a mikvah tucked in a crevice of a cave at the base of Mount Moriah adjacent to Silwan. The mikvah has been there since the dawn of time. Midrashim states that Adam sat in that mikvah, continuously for 130 years, after ‘the sin’ in Gan Eden. There I met my friend Moshe Weiz, a giant in Torah, Rosh Yeshiva and General in the IDF, responsible for troop movements in Yehuda and Shomron. He said something that stuck: These are great days we are living through. Immediately I understood what he was saying. How can we know anything of the reasons for a demonic massacre of our people, or of our hostages caged in tunnels, or spreading voices of denial and abounding antisemitism? Are we so blind not to see the awakening consciousness behind the common morality of the Jewish people. 

Afterall it was Bilam, the world’s greatest demon who was once compelled to pronounce: “How precious are your tents O’Jacob, your dwelling places O’Israel”.

My moments under the cold waters of that mikvah were special, they always are. 

Before I could blink it was Shabbat. At Beis Menachem, we made kiddush and sat through a very reflective fabreing. At 6AM the next morning we jumped into my CEO’s car heading south. Along the way we stopped in Netivot to catch the 7:30 AM Shacharit Minyan. Driving through the town, you could spot the missile hits that had previously damaged the odd building. Along the way we stopped at the graveyard of 2300 cars that had been destroyed by the more than 3000 terrorists, blood thirsty Gazan’s and the journalists who accompanied them. Each car tagged, many had burned to a rusty shell. Zaka volunteers had searched and carefully logged every car for clues of body parts that would identify victims. 

We stopped at Kibbutz Alumim where 60 terrorists had been eliminated by brave residents, a skeleton crew of IDF and citizen responders among whom two heroic brothers, who had rushed to the rescue only to be killed al pi’ kiddush Hashem. 17 Thai and Nepalese farm workers were slaughtered, the rest kidnapped. Of the 17, 8 were knifed to death in a safe room. The others shot and burned in their bunks. Farm equipment was torched, milking facilities destroyed, clearly an objective was to destroy the symbolisms of Israel infrastructure. For the next few hours we sat watching security system videos that were time-sync edits of the camera captures from the first terrorists entering the kibbutz and the brave battles to contain them.

As we drove past the forest of the Nova festival site a road-sign over the bridge informed us we were in “Eretz Gerar ”, the very place Philistine King Avimelech and his General Phichol had once come to demand a peace pact with Isaac after they had attacked Isaac and stopped up his wells. Why did they come to demand peace? Because Isaac had been blessed, they were defeated by his continuous success in everything he did and their moral ineptitude scared them. Perhaps, here is a lesson to be learned through Israel’s abundant modern day successes, perhaps we should terrorize them with our most successful people, in all areas of life, until they fear that God is with us. 

At Tzehilim infantry base we arranged a BBQ for a few hundred soldiers. There I was shocked to discover the degree of our resolve. Religious or secular, men and women soldiers who had been living in tents, on the ground or on foam mattresses for the past 54 days, I asked them whether they wanted to go home. Their answers reflected a consistent almost monotonous tone; “yes, but we’re not ready until we finish the job. 

The next day, a special group convened to give birth to Project “Israel Slingshot”. Fundraisers, web developers, intelligence, media buying experts and marketers all came together with one common goal; defeat online antisemitism! A few days later Amichai Chikli, Diaspora and Hasbara Minister met with us to endorse the initiative and provide initial matching support. We’re raising donations to buy media impressions, via open-web exchanges, presently reaching audiences with ads for Stand With US and other pro-Israeli messaging on sites like Al Jazeera, Al Arabiya, CNN Arabic, Sky News, etc. Imagine getting an Israel activist message that celebrates successful Jews, 3 times a day or more, everyday, wherever you are on the open web, for years to come! Every $1 raised buys 1000 impressions, with matching 2000. With the right pro-Jewish messages, over time, that will reduce ignorance, make a dent and break the cycle of social media echo chambers. 

Besides this action packed agenda, it was very special to host Malcolm and Dani Daitz on a tour of the excavation I have been very close to for the past 14 years. The place I believe everyone will one day recognize as being the stone that Jacob erected the night after his famous stairway to heaven dream. In context, that stone sits among four bedrock rooms of a stone temple, carved into the eastern slope of Mount Moriah, immediately above the Gihon Spring. 

Then the inevitable, the ceasefire was lifted and before I knew it, Shabbos was upon us, back to the Gihon spring. A very special Shabbos, Yud Tes Kislev, The holiday of redemption. Yahrzeit of the Maggid, the day the Alter Rebbe was released from prison. The Kiddush and fabreing continued until Ma’ariv, if only we could have taken some pictures of Chassidim slouching on tables filled with empty plates, bottles and l'chaim. 

The news after Shabbos wasn’t good, several soldiers fell. Sadly, along with thousands, I attended the Levya of 22 year old Sergeant First Class, Ben Zussuman from Jerusalem. The words of Ben’s mother Sarit echoed through Israel and world media - in Hebrew she said: 

“We are a people who want to live, not like our enemies, who are lowly and miserable, cowards, Nazis, who together with their accomplices sanctify death. We will live, and thrive, and build…We have to be successful. It's either us or them. Either the Nazis and their accomplices, or us.

Do you hear, people of Israel?  World, do you hear? Or do you hear, our cowardly and evil and death thirsty enemies?

The Nation of Israel lives, Am Yisroel Chai, for all of eternity, for ever and ever, standing tall, head held high, now more than ever. Be strong, believe, pursue goodness -- demand goodness, and we will win.”

Happy Hanukkah! 

Deep Healing From A Security Disaster

Ehud Barak’s IDF ‘old guard’ assaulted and recruited left wing IDF commanders reducing their desire, will, aptitude and moral clarity to immediately respond to critical security signals. On that tragic Simchat Torah day the apathetic, tardy IDF response will, in retrospect, be judged heinous, bordering treason, for some senior officers.

Against the backdrop of judicial reform, Lapid’s social revolt breathed life into Barak’s cessation by coup d’etat that extrinsically graded less important regions, neighborhoods, citizens and people of Israel. That moral corruption on top of the Supreme Court’s conflict with its non-governable state systematically eroded the security fabric of Israel’s society.

Events have now cast the dye for Israeli’s. The risk to security ineptitude is now far greater than any benefit egregious, revolutionary, anti-government, political insurrection can offer them. The behavior of revolt is off the table and will not be tolerated by the Israeli regime being defined by these events.

Two Supreme Court decisions over the past few days have set new precedent for the courts 'hands off government' stance. Whether they maintain that standard is yet to be seen, but the message is being delivered and people in high places will be cautious, tentative even anxious about a future in which the mechanism of government are no longer subject to the whims of the political elite.

Tel Aviv is the most ‘ethnically cleansed’ city in Israel, a place where few Arabs are employed, relative to population. The angry left, who only a few months back led revolt against the rising religious are now fighting side-by-side with their brothers coming to the fast realization that ethnic sentiments ought to be redirected to their common security insurrections including from more broadly defined terrorism.

One can only hope this has forged a new political reality in which the left, right, religious and secular elevate an uncompromising security ideal to new heights across all walks of Israeli, its neighboring and global societal security interests.

The months ahead will be difficult, but the decades, after this painful period, will no doubt be brighter than ever.

Yes, Gaza Is Aza - End The 4000 Year Curse.

All Jews must prepare for a Holy war that lasts beyond evil Jihad. After Israel bombs more buildings, completes its ground invasion, kills lots of terrorists, rescues as many hostages as it can, buries and grieves its dead, we must ensure it corrects the 4000 year old curse of Aza by immediately securing land and possessing it in Gaza.

This curse relates to Abraham and Isaacs pact with the King of Philistines who attacked their wells, then demanded concessions for peace. Sound familiar? They granted him and his future generations the right to live on the land of Aza.

[Think tribal]: On Israel's return to its land, the tribe of Dan were allotted land that included Aza. The other 11 tribes of Israel, had already settled their land but, they failed to assist Dan conquer its allotment. Disenfranchised and demotivated, Dan's tribal leaders wandered aimlessly often promoting idolatry to other tribes. Then, Samson became a leader of Dan and the nations highest judge. Single handedly he attempted to draw attention to the problem. He went to Aza, ripped the iron gates off the city walls and carried them to the graves of Israel's Patriarchs and Matriarchs in Hebron. Sadly no tribe stepped up to help the tribe of Dan. 

Samson belittled the powerful Philistines until he destroyed their temple of idolatry perishing with their leaders and thousands of congregants. Later, the Philistines raided all of Israel's tribes and stole the nations most holy possession, the Ark of Covenant, from their temple, in Shilo. The peace-pact was shattered a thousand years after Abraham and Isaac. But, Dan and Israel were dispossessed of their land and never returned to Aza. 

Yes, Aza is Gaza. Resurrecting that pact, the Romans named all of Israel Syria Palestina, and the British adopted the Roman resurrection calling it Palestine. On Simchat Torah 5784, of the Hebrew Year, Israel paid a very heavy price. Now, it must break the enemy curse and finally possess Aza. 

ISRAEL MUST NEVER LEAVE GAZA! 

There, Israel must immediately build a Hesder Yeshiva and protect it with everything it’s got. Then, build another and another and another…until holy places of Jewish Torah learning and their communities are secured in all of Gaza. This is how Aza's neighborhoods can begin to be normalized. The plan has been implemented and is working for resilient Jewish communities in The City of David, Silwan, Nazareth elit, Bat Yam, Lud, Jabel MuKabar, Hebron and many other places in Israel. 

Holy Torah is the only weapon Israel has to dispel and resist any misconstrued, Jihad! Israel must not fall into the trap of building fences around empty tracts of land on which Palestinians can be recruited by the next Jihadist terror regime. That would be an invitation for the next disastrous tragedy in years or decades to come. Never again!

5784

The days between Rosh HaShana and Yom Kippur are known as the days of repentance, more accurately characterized as returning to God. Psalm 130 is added to the daily prayer ritual. The last two lines emphasize two words with a single 'redemptive' context, derived from the Bible, written with letters in the form Peh-Dalet, פ-ד, the numerical equivalent of 84. 

יַחֵ֥ל יִשְׂרָאֵ֗ל אֶל־יְה֫וָה כִּֽי־עִם־יְהוָ֥ה הַחֶ֑סֶד וְהַרְבֵּ֖ה עִמּ֣וֹ פְדֽוּת׃ 

O Israel, wait for the LORD; for with the LORD is steadfast love and great power to redeem (פְדֽוּת). 

וְ֭הוּא יִפְדֶּ֣ה אֶת־יִשְׂרָאֵ֑ל מִ֝כֹּ֗ל עֲוֺנֹתָֽיו׃ 

It is He who will redeem (יִפְדֶּ֣ה) Israel from all their iniquities. 

One of Israel's most ancient traditions, the פדיון הבן "Pidyon HaBen" ceremony shares the Peh-Dalet, פ-ד word root. On the 30th day after the birth of a boy, if born naturally from the first of the mothers womb, he is redeemed, for 5 silver coins, by the father, from the High Priest of the temple. 

I read (1) that the emotion of love is most acutely defined by feelings invoked by truth. Feelings that can be unique, but the moment of a truth is axiomatic in the attribute of chessed (הַסֶד) love, kindness or inclusiveness. Here, the truth of a first born son is sobered by a realization that he is a gift, not just another biological outcome. With that truth the gift must be returned to God, redeemed through the agency of the father and High Priest. In much the same way Abraham ultimately recognized his son Isaac was entirely God's gift, at that moment he was compelled to offer 37 year old Isaac at Akeida. Isaac obliged, sharing the honest interpretation of truth, by his father, returning him to God. What transpired is forever associated with Rosh HaShana.

Three reasons are expounded as to why God created the world; 1) Torah, 2) The Jewish People, 3) First Fruits (known as Bikkurim). Here, first fruits seem out of place, but the ritual truth, found in the redemption of a first born son, is also found by the conscientious farmer who ties a ribbon on the first buds of his fruit trees to consecrate the first fruits and to return them to the High Priest in the temple on their maturing. 

Paradoxically, eating the meal of the Pidyon HaBen ceremony is said to be equivalent to 84 fasts. Rabbi Yitzchak Luria (The Ari) expounded that 84 fasts was required to redeem oneself from the sin of terminating intercourse to prevent pregnancy. Indeed this sin, by Judah's first born son Er, invoked his Heavenly judgement to die. Thus, was birthed the Peh-Dalet, פ-ד redemption for his widower Tamar to birth the Messianic ascendency of King David. 

One hundred years before Rosh Hashana, of this Hebrew year 5784, on the 11th of September 1923 a riot over unemployment in Dresden, Germany led to police shooting six workers. This impetus lifted Adolf Hitler to notoriety. By the end of September 1923, at a Nazi party meeting in Munich he persuaded the party to entrust him as their leader. Now, 100 years later in Israel, Jews are politically, religiously and soulfully divided, albeit stronger than ever. This is Israel's moment, as difficult as it is for some, a realization that from the distrust arises a truth that our nations redeemer will be greater than all of us.

(1) Writings of Rabbi Aaron Chaim HaLevi Zimmerman, Torah & Rationalism, by Michael Landy

A Judicial Reform Rethink.

Jerusalem

Tel Aviv

75 years is but a fleeting moment for indigenous Israel. The complex nation was formally established more than 3300 years ago and its rituals emanate from ancestors a thousand years before that. Following the Holocaust, over the past 75 years, the instinct for survival inspired some communities to adopt extreme practices like religious isolation or secular assimilation. These emotive responses will dissipate to shape a future that is more true to its origin. Trust between those living at the extremes must be restored in order that the democratically elected representatives obtain the confidence of their electorates to govern authoritatively.

Israel is being besieged by an impassioned people intent on determining their destiny. The political crisis of 2018-2022 felled 5 successive coalition governments each time their ill-fated legislative bills exposed a lack of confidence. Finally the 2022/23 Netanyahu government obtained a sufficient majority to confidently pass legislation. The crisis marked a demographic tipping point, a shift to a more religious, conservative constituency that finally produced the robust majority. It also reflects on Israel's more liberal, less religious constituents who face very uncertain futures.

Hopeless liberals must reconsider their approach and support political personalities that adopt new strategies to win their favor, including from religious liberals. Many liberal bastions in foreign countries have been forced to make similar transitions to the center. However, in Israel the new strength of religious constituents is a dimension that has caused liberal leaders, who are less religious, to panic. How will they win votes from the liberal leaning, less religious constituents to marginalize conservative thinking, orthodox traditionalists? 

Israel is wonderful and miraculous, even the less religious would admit to it. Transforming the nation into a cohesive peace-time unit where people can retain strong, independent views and efficiently function side-by-side is the goal of any democratic society. How Israel will make this transformation could be its' biggest miracle of all!

Israel inherited the abandoned British government framework, it was flawed and immature compared to major democracies. Indigenous to Israel is a long forgotten framework that, more than ever, its' liberal constituents will be inspired to acknowledge and adopt to restore hope and resolve their present political impasse. The State comprises a majority traditional and religious people, but separation of 'Church' and State conflicts with its legislated, religious, orthodox implementation of Biblical-Rabbinic law that exposes societal division. American Reform and Liberal (or US Conservative) Jewish communities have also joined the political struggle for a less-religious Israeli state. 

Presently the Electoral College for Rabbinical representations of each Israeli city is an indigenously inspired institution that was bolted on after the formation of the State of Israel. Inherent in its mix of liberal (minded) and conservative Rabbis, of communities, is their potential and desire to earn more authority, from both political sides of the Jewish constituency. Such a representative achievement, through a single religious institution, would enable these representative Rabbis to gain community-wide authority such that adoption or modification of ancient Talmudic interpretations in Jewish and national law may better unite Jewish society in Israel. 

A modern, national extra-judicial body may be favored to represent societal views, establish customs and interpret or approve new laws that bring its indigenous nation up to date and keep it there. Liberal minded politicians and communities will be inspired and find it necessary to embrace indigenous Israel to advance this authority into the political realm. Through liberal leaning religious leadership they would reach new constituents and obtain political clarity that aligns with Israel's ancient system for a common identity. 

With support of liberal and conservative constituents, Mayors of Israel's cities, the Electoral College for City Rabbis and Religious Minster will become motivated and directed to advance these new representatives into the framework for government, perhaps the equivalent of a senate or upper house. 

Historically a similar authority was vested in a Sanhedrin, but for a political body to achieve the extra-judicial authority of Sanhedrin it would require respect and regard of Jews worldwide. The most religious, Hareidim prefer the status quo, rarely do Hareidi Rabbis compete for electoral representation to Israel’s city’s. However, they do participate in general elections and hold numerous powerful seats in the government. Once the institution of City Rabbis progresses from its present benign character to a more substantive arm of government, no doubt the Hareidim will compete for proportional representation. 

If I leaned left and less religious I would embrace the struggle to liberalize orthodoxy, if I leaned right and more religious I would struggle for religious authority. The Electoral College for City Rabbis is the best venue to politically define a modern, balanced religious authority that would be acceptable to world Jewry, through which religious and secular laws of Israel can ultimately converge so that the Sovereignty of Jewish Israel can be guaranteed and all people represented and governed under one body of law for all.

Democracy vs. Sovereignty

How certain is the future of Jewish sovereignty over Israel? When asked, most Jews will respond without any real understanding of its implications. They may mean Israel should never fall into the hands of a non-Jewish group or nation that doesn't identify themselves as Jews. But, how can such an outcome be assured given the democracy Israel’s modern state claims in its now fungible Basic Law of 1948. Surely a democracy means that all people living within a nation’s borders must enjoy an equal right to vote? If so, how long will Israel hedge its, river to the sea, border claims against ‘two states’ which have prevented resident aliens from diluting its democracy and Jewish sovereignty?

This thorny question is often the root cause of extreme disagreement among Jews. Some religious fundamentalists claim Israel does not require a state, that Israel is a spiritual ideal defined in the psyche of its people. On the other hand those that rely on Israel’s State law and its response to International Law focus on the physical definition of national borders as determined by the prevailing consensus. The diversity presents the dilemma of a nation seeking a sovereign guarantee for their Jewish, ‘democratic’ ideal.

Under the two-state-solution, once the shared dream of its President Shimon Peres, Israel would have been divided into a Jewish and a non-Jewish state under the Palestinian Authority. However, after significant resistance on both sides, the internationally sponsored idea has failed. In the midst of the political fury, legal opposition and terror Israel equivocates as it grapples with the threat a single state may pose to its Jewish ideal.

Regardless of Israel’s present, positive Jewish demographic trend, risk to Jewish sovereignty, in a single democratic state, from the Jordan river to the Mediterranean Sea, that incorporates all resident aliens, is too much for the Jewish Israeli electorate to bare. Alternatively, giving up security control to an enemy occupying land controlled, but not presently annexed by Israel is controversial, daunting and impractical. The untenable advance of terrorism and global rhetoric is often more alarming to Israel's Jewish electorate than the prospect of losing its Jewish majority in a future single state. The status quo is ineffective, a drain on national and individual prosperity. 

Who can guarantee Jewish sovereignty? The Supreme Court are disinterested and international pressure is growing. The question is increasingly serious, rising up in the minds of Israel's Jewish constituents. Existing mechanisms within the states legal construct are limited, but there is one that fully satisfies the essential guarantee. Compare the United Kingdom with its King and Church of England, Denmark with its Evangelical Lutheran constitution, Italy with its Vatican, Iran with its Ayatollah, Saudi Arabia with its King and Mecca. Although some of the western states identify as religious, their constitutions separate church and state. Similarly, Israel has an inherent solution to its Jewish sovereignty problem, a model that makes sense, is already partially active and works.

Whether secular or religious, the vast majority of Israel’s Jewish electorate periodically participate in religious services of a local synagogue. Through these community synagogues, elected, municipally appointed City Rabbis are nominated by a legally established Electoral Committee that represents communal religious interests. One of those interests is Jewish sovereignty guaranteed by national rabbinical representation in a future Senate or Upper House of Israel’s Knesset (parliament). That may be a confronting prospect to many, but the national benefits for all, Jewish or non-Jewish citizens and alien-residents, are presently misunderstood and underappreciated. 

Many popular elected City Rabbi’s^[1] are self-motivated to empower community voices through their electoral framework and elevate it to Israel's national political stage. Others require replacement by younger, more active and knowledgeable representatives. Rabbinical representation in a bicameral government of a single Jewish state is complex, but societal demands are rising as a result of dedicated grass roots participation. Town hall meetings, community activities, representations organized by appointed City Rabbis and leaders are and will be hallmarks that signify the success of this future movement. Education and awareness that a Sovereign Rabbinical body, elected to the Upper House of Israel's parliament, can truly be representative and liberating will underly the ground swell of this Jewish indigenous ideal. 

Shifting government priority from its present emphasis on defense, energy and technology to also develop labor intensive domestic industry around Israel's rich cultural principles will be essential to satisfy Israel’s growing constituent underclass. Political parties that prioritize development of sustainable industries capable of employing a significant portion of the unemployed and non-participating^[2] workforce will benefit. Israel’s indigenous cultural prerogative, including toward the optimal growth of cultural tourism, is a principle that will serve the prosperity of Jewish and non-Jewish populations of a single, sovereign, Jewish state. The development of skills^[3] directed to economic benefits associated with Jewish sovereignty will ultimately deliver better financial distribution to the broader population.

Objectors may struggle to digest such a prospect: A democratic-theocracy that stacks its constitutional Jewish sovereign deck in favor of its Jewish population by its Jewish religious leaders in an upper house of its government. Jewish sovereignty looms large, but the embrace of non-conventional models, inspired by the ancient past, would for the first time in 2000 years also establish an authoritative, representative religious body licensed to decide its ancient religious laws. 

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[1] http://www.geocities.com/savepalestinenow/israellaws/fulltext/jewishreliserviceslaw.htm 

[2] http://www.financeisrael.mof.gov.il/FinanceIsrael/Docs/En/The_Israeli_Economy.pdf 

[3] http://skills.oecd.org/supplyskills/documents/21abclabourforceparticipationbygenderandage2010.html