Yes, Gaza Is Aza - End The 4000 Year Curse.

All Jews must prepare for a Holy war that lasts beyond evil Jihad. After Israel bombs more buildings, completes its ground invasion, kills lots of terrorists, rescues as many hostages as it can, buries and grieves its dead, we must ensure it corrects the 4000 year old curse of Aza by immediately securing land and possessing it in Gaza.

This curse relates to Abraham and Isaacs pact with the King of Philistines who attacked their wells, then demanded concessions for peace. Sound familiar? They granted him and his future generations the right to live on the land of Aza.

[Think tribal]: On Israel's return to its land, the tribe of Dan were allotted land that included Aza. The other 11 tribes of Israel, had already settled their land but, they failed to assist Dan conquer its allotment. Disenfranchised and demotivated, Dan's tribal leaders wandered aimlessly often promoting idolatry to other tribes. Then, Samson became a leader of Dan and the nations highest judge. Single handedly he attempted to draw attention to the problem. He went to Aza, ripped the iron gates off the city walls and carried them to the graves of Israel's Patriarchs and Matriarchs in Hebron. Sadly no tribe stepped up to help the tribe of Dan. 

Samson belittled the powerful Philistines until he destroyed their temple of idolatry perishing with their leaders and thousands of congregants. Later, the Philistines raided all of Israel's tribes and stole the nations most holy possession, the Ark of Covenant, from their temple, in Shilo. The peace-pact was shattered a thousand years after Abraham and Isaac. But, Dan and Israel were dispossessed of their land and never returned to Aza. 

Yes, Aza is Gaza. Resurrecting that pact, the Romans named all of Israel Syria Palestina, and the British adopted the Roman resurrection calling it Palestine. On Simchat Torah 5784, of the Hebrew Year, Israel paid a very heavy price. Now, it must break the enemy curse and finally possess Aza. 

ISRAEL MUST NEVER LEAVE GAZA! 

There, Israel must immediately build a Hesder Yeshiva and protect it with everything it’s got. Then, build another and another and another…until holy places of Jewish Torah learning and their communities are secured in all of Gaza. This is how Aza's neighborhoods can begin to be normalized. The plan has been implemented and is working for resilient Jewish communities in The City of David, Silwan, Nazareth elit, Bat Yam, Lud, Jabel MuKabar, Hebron and many other places in Israel. 

Holy Torah is the only weapon Israel has to dispel and resist any misconstrued, Jihad! Israel must not fall into the trap of building fences around empty tracts of land on which Palestinians can be recruited by the next Jihadist terror regime. That would be an invitation for the next disastrous tragedy in years or decades to come. Never again!

Dueling Altars in Time and Place.

One of the most confusing sections in the entire 24 books of Torah (1 Kings 13:1) describes the account of the man of God from Yehuda who arrived as the altar was dedicated by King Yerovam (Jeroboam) in BeitEl - Shomron. King Yerovam had capitalized on King Solomon's opulence, its burden on taxpayers, which he used to revitalize a lingering grievance between the tribes of Yehuda and Yosef about the location of Solomon’s Jerusalem Temple. After Solomon, Yerovam completed his successful coup and split the entire nation. Then, he reintroduced a form of nationalized, idolatry using golden calves. His success confused many that grappled God’s intent.

The man of God from Yehuda arrived at the dedication, interrupted proceedings and directed his prophecy to the altar proclaiming it would be destroyed in the future by a man born to the House of David (of the tribe Yehuda) named Yoshiahu. Then, he paralyzed the right hand of a crazed King Yerovam and released it before he returned along a different path. On his way he was intercepted by an old prophet who had not joined Yerovams entourage that day. The old prophet challenged and convinced the man of God to break the oath he took when accepting God's mission to deliver the prophecy. On his return, the man of God was mauled by a lion who sat by the side of the road with a donkey. The old prophet sent his sons to recover the body and instructed it be buried in his grave, which he proclaimed he would share with the man of God.

Some three hundred years later (2 Kings 22:1) King Yoshiahu rid Israel of idolatrous objects and realized the man of God’s prophecy by destroying the altar in BeitEl. Seems simple at first, but the detailed time and place descriptions that span Kings one and two are separated by 300 years and the places these verses speak of span the tribal territory of Yehuda and Yosef (Ephraim) separated by the territory of Binyamin.

Consider this pre-requisite information about the altar of akeida, the place Abraham bound and offered his son Isaac. Rambam, the famous Maimonides states: “The altar is [to be constructed] in a very precise location, which may never be changed, as it is said (I Chronicles 22:1 [by David]): "This is the altar for the burnt-offerings of Israel." David’s conclusion or Rambam’s insistence that “universally” accepted tradition does not suffice for the Jewish law stringency akeida imposes on the precise location required for the third temple’s altar.

The prefix ‘Ha’ of the word ‘Ha’Makom (הַמָּק֔וֹם) is unique as to “The Place”, generally ‘The’ place of God’s resting presence. The word is never used to describe Yerovams altar in BeitEl in Shomron. However, it is extensively used to describe locations associated with Abraham, Isaac and Jacob especially at Mount Moriah. It is therefore a universally accepted tradition that HaMakom, used in Torah verses to do with Abraham, Isaac and Jacob more often associate with Mount Moriah including Shalem of Malchitzedek, akeida, BeitEl and Luz.

In the text of 2 Kings 23:4 Yoshiahu ordered the High Priest to remove objects of idolatry from the temple, in Jerusalem, which the High Priest, burned in the Kidron valley (in Jerusalem) before depositing the ashes at BeitEl in Jerusalem. Then, the eradication of idolatrous objects continued in and around Jerusalem and Yehuda until 23:14. At 23:15 - “And also the altar that was at BethEl…” in Shomron, of Yerovam, “also that altar” he destroyed. At Yerovams BethEl the prophecy of the man of God came true. But, here it was King Yoshiyahu who did the destruction not the High Priest, because  human bones were used to defile the altar and that precluded the High Priest.

Three hundred years before the man of God incident, before the book of Kings toward the end of Joshua’s reign Judges 1:8-15 briefly states Judah conquered Jerusalem, 1:20-21 states Benjamin did not drive out the Jebusites who lived in Jerusalem and 1:22-26 declares the house of Joseph smote Beit El, which was Luz. Therefore, Judges declares a northern (Benjamin) and southern (Judah) Jerusalem (since the city ran in a north south direction) - this is not controversial. However that Joseph smote BeitEl, which was Luz contradicts Judah conquering the southern section of Mount Moriah synonymous with Jerusalem at the time. This may be the first hint of competition between Joseph and Judah over the location of the temple Solomon would eventually build.

2 Kings 23:4 is the only specific reference to BeitEl being in Jerusalem. It leaves little ambiguity about its proximity to Jerusalem and the Kidron valley and is directly supported by archaeology discovered in the area. The BeitEl of Jacob and the Bethel of Yerovam are different places that are deeply convoluted by competition and grievance that have long distorted facts. Perhaps that time is coming to an end.