Jerusalem's Temple Zero Opposes The Sun!

A brief about key Biblical events and their consistent interpretations, in Judaism, will help you to better consider the remarkable archaeological discoveries on the eastern slope of Mount Moriah, Ancient Jerusalem in the City of David. If the developing story continues it will be impossible to contain the importance of the location to the realm of special interests and tourism. 

Jerusalem's perennial water source, the Gihon Spring played a central role in ancient Jewish teachings about that unique location. After the events that diminished Adam and Eve's heightened spiritual state, it is taught Adam purified himself in the waters of the Gihon Spring for 130 years before they reunited and populated the pre-flood world. The olive branch of Noah's dove is said to come from the same mountainous area where Noah planted a vineyard. The Bible informs us that Abraham arrived to the "ancient hill" where he pitched his tent east of Beit El, west of Ai and built an altar, to which he returned. He tithed his wealth to MalchiTzedek, the high priest of Salem. It's taught that Abraham contributed "yira", meaning awe of that place, to constitute the name Yira-Salem, Jerusalem.

Unanimously teachers identify ancient Jerusalem's Mount Moriah as the place Abraham offered his son Isaac, as a sacrifice. That's where where Abraham turned to the West, that is, the site of the Sanctuary, and turned his back toward the sun contrary to common practice. The Bible writes that Isaac's son Jacob "stumbled upon that place", he had realized it's inherent sanctity. There he erected a 'standing stone' on which he made a covenant to build 'Beit El" The House of God, the name he gave to that place. According to Biblical scholars, Jacob made his covenant in 1576 BCE.

Around 3250 years ago, 1250 BCE, Joshua restored the fledgling Jewish nation to its inherited land. 

300 years later, the Bible relates that King David reigned in Hebron for 7 years. Then, his army took control over the strategic water passage, underground in Mount Moriah. Water carriers used it daily as their route from the Gihon Spring into the upper city where the main population lived. With control over water David became King of this mountain. He established his palace and united his tribal Kingdom before his son King Solomon realized King David's dream to build Israel's first permanent temple.

Paleolithic through the Early Iron Age 

Development of Mount Moriah and greater Jerusalem

Paleolithic and chalcolithic discoveries at Mount Moriah are few and concentrated around the Gihon Spring at the areas it emptied into the eastern valley. Toward the end of the Middle Bronze Age the scant populations in the eastern valley moved up the hill and the city began periods of expanded development. Abraham, Isaac and Jacob coincided with abundant Middle Bronze archaeology and Joshua with Late Bronze Age archaeology. King David coincided with the onset of the Iron Age (image of city top right).   

Iron Age terraces on
the steep easter slope

Cut through the mountain at the Gihon Spring
 and Iron Age, Israelite City Walls

In 2010 a major discovery was found under 20,000 cubic meters of rubble, half-way up the eastern slope. Buried under the Israelite City Wall lead archaeologist Eli Shukron discovered the remnants of a rock-cut temple, it surprised everyone. After several years of excavation insufficient evidence failed to establish the last used date of the temple. But, in 2018 a study by Weizmann Institute and Cambridge University conclusively resolved the 'last use' issue, by dating organic matter found under and on top of the man-made plaster layer lining a water channel that fed into one or more of the rooms.

 

North end

South end

The Temple Zero excavation (map below) illustrates the significant undertaking that produced the necessary elements for dating. The thick red wall on the northern end, W20005 is the remnant of the Israelite City Wall first built around the time of King Uzziah and Hezekiah, 2600-2700 years ago, 600-700 BCE. Originally the wall continued south, over the bedrock of the Temple Zero complex and joined remnant W20001 on the southern end.

The seeds and organic material from the water channel were located immediately adjacent to wall W17081, and Structure 17044. They were carbon dated to 1500-1600 BCE, 3500-3600 years ago indicating that the channel was last used at that time because the sample above the plaster was undisturbed until sometime in the Iron Age boulders (the red structures) secured it until its recent discovery. The carbon dated material clearly established 1500-1600 BCE as the water channels last date of use, which coincides with Biblical Jacob, the finding was contextual to other dated material, a  stunning result! 

Of thousands of artifacts discovered in the City of David only the standing stone or matzevah of Temple Zero remained complete and in situ, despite the massive Iron Age defensive wall that was built right over it the constructors preserved it in soft soil. It is the significant artifact in the temple that includes an oil press, grain press, altar for sacrifices, holding pen, animal processing, storage, water channel and all the features required of the Jewish temples that were built by and after King Solomon. 

Matzevah on Western Wall

Whether this is the standing stone Jacob, used to enter his covenant, is difficult to assess but, similar to the first and second temples, Temple Zero is oriented to oppose sun worship, which was the common practice of Bronze Age nations.

Altar platform on Western Wall

Priests performing morning services on the altar would have to have turned their backs to the sun, which would be an insult to sun-worshipers. Therefore, its unlikely the installation of this unique matzevah would have been inconsistent with the orientation of the altar and other features. 

Low tethers for young animals, below knee height.

Rituals adopted into Jewish culture emanated 1000 years before the formal establishment of the Torah Nation at Mount Sinai around 3300 years ago. The following 300+ years, before King David, the nation became more familiar with their Biblically prescribed laws, one of which prohibits the erection of a standing stone or matzevah, because of its post-Biblical association with idolatry. For Temple Zero to be Biblically compliant with Jewish law, its erection would have to precede Biblical law, when use of a matzevah was still permitted.

Another law requires that animals, offered as a sacrifice, must be older than 8 days old and unblemished. Typically this meant animals in their first year because they still retained perfect physical features. Tethers secured small animals, tied low on the bedrock walls (images above) and aided their inspection by priests prior to them being sacrificed and offered on the altar. 

The principal features of Temple Zero parallels Biblical law and Jewish ritual emphasized by dating the last use of the water channel to Jacob. The case for Temple Zero's existence and use prior to Jacob and the final form of its features, as recently discovered, invite complex questions related to Biblical events at this ancient location and whether the Jewish people and the modern nation of Israel are obligated by its emergence.  

 

Jerusalem's Temple Zero Underground

Temple Zero Excavation (north end)

Temple Zero Excavation (south end)

More than 500 years before King David Temple Zero, in Ancient Jerusalem's City of David had been constructed, used regularly and completely buried by falling groundcover. Whether King David ever re-discovered Temple Zero, or King Uzziah or Hezekiah were the first to re-discover it is debated here. Recently excavated elements, located on east and west adjacencies of Temple Zero, under virgin soil, in an ash layer above bedrock and a defensive wall prove the hypothesis that King David never discovered it. The discovery presents Temple Zero as a legitimate contender for the altar of the future temple in Jerusalem.

  

https://youtu.be/2SQLvV68Uc4

Seeds of wheat and barley, in a delicate 2m long, 1cm thick layer of ash, 5cm above bedrock, lay undisturbed from Middle Bronze Age through the Iron Age period of King David until King Uzziah or Hezekiah and remained in place until their recent extraction. This delicate ash layer was preserved only because soft dirt had accumulated above it. In the ash, one seed was preserved under the wall of a late Iron Age building the other under collapsed rocks from surrounding Iron Age constructions. These seeds were carbon dated ~3290 years before the present (using 1950 as the reference age) and corelated to Middle Bronze Age archaeology of 1605-1510 BCE. 

Area U in pink (also map below).
Western edge of Temple Zero (greyed) in center of pink border

Water channel (Blue)

Iron Age wall constructors would first probe soft dirt until they discovered underlying bedrock sufficient to support wall construction. Then, they would remove soil and other moveable elements until they located the full length of bedrock necessary to support the wall width and length. On that they built their wall.

The Iron Age buildings were constructed after the wall, along Temple Zero's westernmost edge of Area U (map below) on the elevated edge of its rock-cut-rooms. The bedrock edge drops down the sheer east facing walls, of hollowed bedrock rooms 1.5-2m to the bedrock floor of the Temple Zero complex. Well before the Iron Age, the hollowed out rooms had once been filled with accumulated sand or natural dirt, that fell down the slope burying Temple Zero to a depth of  at least 1.5-2m. 

Red dots mark carbon dated evidence
  Iron Age walls (red) on western edge
of Temple Zero's rock-cut-rooms

Heights above sea level

Less than 10 meters east, further down slope toward the valley, additional evidence was found, between bedrock and leveling rocks supporting a Middle Bronze Age wall (red dots on the image above-right). This indicates earth below the supporting rocks of the walls base had been used 150-200 years before the seeds trapped in the ash layer (further to the west). However, around 1m above the bedrock additional evidence, taken from the walls' mortar, revealed entrapped seeds of a similar date as the ash layer seeds. Therefore, the walls foundation layers were constructed on a base above bedrock more than 150 years earlier, shown in the image below. 

Large rock placed on smaller supporting rocks
near the bedrock base, site of earlier dated evidence

Curiously the study identified an unusual 17th century gap in evidence, indicating that the entire area went out of use during the 50-75 years that preceded the ash layer seeds and the building of this small Middle Bronze Age wall.  

This evidence at the rock-cut-rooms of Temple Zero strongly points to a natural burial, by slippage, wash, wind and accumulation. It is widely known to archaeologists that a location on a steep slope, such as this site, on the east of Mount Moriah would naturally accumulate sufficient dirt to be entirely covered over within 5 years. Complete burial would naturally obfuscate the existence of Temple Zero's rock-cut-rooms.

Since Temple Zero was buried underground sometime in the 17th century it would not have been used for active worship during the 10th century reign of King David because the evidence in the drainage channel was undisturbed. The next time all of Temple Zero's rock-cut-rooms were exposed was during the bedrock discovery phase, required for construction of Jerusalem's massive eastern defensive wall, in the 8th century leading up to or during the reign of King Hezekiah. Almost 1000 years after the seeds became trapped in the ash layer, constructors of the massive defensive wall discovered, preserved and re-buried Temple Zero where it remained for another 2600 years until it was recently discovered in 2011.

The implications of this study are important because they provide a credible reason why Temple Zero was never discovered by King David and how the fragile matzevah (Stone of Israel), located in Temple Zero survived in its original place, preserved in soft sand, in tact all these years. One can only imagine what King Hezekiah's Iron Age wall constructors must have thought when they discovered and preserved it for our generation?

The Place Jacob Stumbled and Became Israel

Of 79,847 words in old testament Hebrew Bible, "va-yi[Ph][G]ah" is used once to describe the manner in which Jacob came upon a certain "place" [Ba MaKom] Genesis 28:11. It is also used once in the Book of Samuel and three times in the first book of Kings. In the latter books it expounds the murder of priests and retribution against a traitor. So, how does the murder of priests by Do'eg, who was a conniving, ruthless teacher of King David and retribution by Ben'ayahu ben Yehoiada, for the King relate to Jacob's experience at the place?

The verb "[Ph]-[G]ah" means to encounter, meet or reach, perhaps encounter (as in strike can relate to killing or murder. However, because a softer verb was not used commentators interpret this long memory, encoded into the Bible's Hebrew words as if to his surprise Jacob, fell upon, collided with, or stumbled onto the place.

Regular readers of this blog know that the standing stone or matzevah in ancient Jerusalem's temple zero complex (see image below) may be the one Jacob erected the morning after his "va-yi[Ph][G]ah" experience which was followed, that night by his famous 'stairway-to-heaven' dream.

Four room temple complex on Upper Ridge above the Gihon Spring

Of the four rooms discovered in the temple complex, on the eastern face of Mount Moriah the bedrock at the western end of room 2 drops to a low point around 1 meter above the ground. This apparently natural feature outlined in red and immediately further west in green (in the images below) illustrates the fall of bedrock toward the ground level bedrock. The standing stone (also in the images below) is not depicted in room 2 (above) to illustrate that it was erected on top of the ground level bedrock well after this temple complex had already been constructed.

Looking west into Room 2 

Only the raised bedrock platform at the rear (west) end of room 3 was purposely left in place when the original constructors shaped the bedrock into these four rooms. The image (below) of room 3 bedrock floor contrasts the liquids channel (left of image) carved into the bedrock floor from retained (top rear) raised altar platform. This serves to emphasize the purpose of the construction as a temple complex from the outset.

Room 3 altar platform left in place when rooms bedrock was removed to shape rooms

The man-made-wall in the background, west of the green outlined bedrock (below) was dated to the time of King Hezekiah by various archaeologists. Around 1000 years earlier, toward the end of the middle Bronze Age the man-made-wall did not exist, but the bedrock features of rooms 1,2,3 and 4 did. We know that because pottery artifacts discovered in passages immediately east and north of these rooms are dated to the middle bronze age and chisel markings are indicative of that time. 

Matzevah or standing stone at the rear, west end of room 2

Further west of the man-made-wall bedrock continues under the wall, as seen in the image below. In the middle Bronze Age, before the man-made-wall was built bedrock access to and from the west of the temple complex would have been a more gentle access route. The grade of the east facing slope seen in the following image supports the idea of gradual access.

The man-made-wall  (City Wall in image below) approximately demonstrates the relative position of the four room temple complex on the Upper ridge in context to the City Wall at the site of the excavations. It also illustrates the proximity of the Upper Ridge temple complex to the water of the Gihon Spring in the Kidron Valley below.

For those who are familiar with the Bible story of Jacob: On the run from his brother, Jacob made his way to (Genesis 28:11) the holy place of his ancestors (Mount Moriah) where his father was once offered as a sacrifice by his grandfather whose homeland Jacob was about to leave behind. When the sun set he stumbled upon the bedrock and fell into room 2 of the temple complex. That night he packed stones around his head, which he took from (the ramp of the altar in) room 3 and exhausted he fell asleep. In the morning when he awoke, he erected the stone and anointed it (Genesis 28:18) and after twenty years in exile he returned back to it (Genesis 35:14). I maintain that this is the place Jacob was seeking and this is the place Israel is still seeking, perhaps one day we will all find it!

A Shaft Tomb Preceded Jerusalem's Upper Gihon Pool

Honed bedrock entry to Shaft Tomb

From the report by R. A. S. MacAlister and J. Garrow Duncan - Excavations on the Hill of Ophel, Jerusalem 1923-1925: "It will be observed that we avoided describing the vaulted rock-cut chambers as "cisterns". This has been intentional. We thought, when they were first uncovered that they were cisterns and in the original draft of this report we described them as such. We have now definitely abandoned this theory. There is no trace of a water line on the walls. There is no cup-hollows such as usually exists in the bottom of rock-cut cisterns to catch the last dregs of the water. We now hold that these carefully hewn chambers were tombs of a very early date, presumably belonging to notable of the Jebusite city. In fact we have come to the conclusion that there are no Jebusite cisterns at all in the city, but that the Jebusite city was dependent entirely on the Virgins Fountain (Gihon Spring and possibly other springs since dried up) for their water supply."

Shaft tombs were commonly used during the Middle Bronze Age to bury the dead, including in and around Jerusalem. They were generally constructed as a vertical shaft, cut into bedrock leading to a chamber at the bottom of the shaft where bones and valuable possessions of individuals or family members were laid to rest. Important people were buried in prominent locations where they had once lived, the scale of their burial commensurate.

Cylindrical Shaft Tomb

Prayer at the graveside of those who had progressed to afterlife may have been practiced similar to Jewish  religion and tradition in Israel today. Cemeteries from this period are found scattered through Israel like the one in Michmash from the Middle Bronze age. Generally the tombs were constructed cylindrical, but sometimes rectangular or irregular shapes were built. Over extended periods of tens or hundreds of years populations at specific locations waxed and waned. Because of famine, pestilence, disease or wars shaft-tombs were often abandoned, which exposed the contents to vandalism.

Once tombs had been vandalized and emptied and with the passage of time as local inhabitants lost touch with lore of the deceased, they may have been used for other purposes. One such example could be the Round Chamber (named by lead archaeologist Ronny Reich) of the Upper Gihon Pool at the City of David, Jerusalem.

Upper Gihon Pool and Round Chamber in front of image (camera facing south)

The Upper Gihon Pool is immediately south of  the Gihon Spring, from where it once received its water. The eastern rock-cut face, which is substantially lower than the other faces marked the pools maximum potential water line.  Today the sunken walkway sits in the pool immediately adjacent (south) of the Round Chamber resembling the remnant of a cylindrical shaft.  The top of the Round Chamber appears roughly honed suggesting its original deep cylindrical shaft preceded cutting rock away from it to form the large cavity of the Upper Gihon Pool. Since the lower height of the eastern face is the maximum water line, it can be concluded most of the cavity area was quarried for some other purpose.

Southern face of rock cut Upper Gihon Pool (camera facing south-east)

The southern rock cut face (seen above) of the Upper Gihon Pool expansion follows the original slope of the mountain as it falls east toward the Kidron valley.  The cavity bedrock once filled the entire pool area. The Shaft tomb or deep cylindrical well of the Round Chamber was first cut from untouched bedrock. Later more rock was cut and removed to form the present cavity of the Upper Gihon Pool.

Yardstick in Round Chamber expanded in the direction of camera facing north-east

The yardstick in the image above illustrates the height from the bottom of the Round Chamber to the top of the northern rock cut face. The north-eastern Tunnel III (considered to be Middle Bronze Age) is visible and leads directly to the Gihon Spring. It is possible it once formed a Shaft Tomb burial chamber prior to widening the south-east side of the Round Chamber and the addition of steps into the pool (as can be seen in the map below).

Round Chamber - Shaft Tomb and east facing burial chamber

Entrance to the northern Tunnel IV in the image (bellow) is considered an Iron Age addition and may have been part of Iron Age efforts to dam water for storage within a few hundred years of the construction of the Siloam (Hezekiah) Tunnel.

View north-east to the expanded corner of the Round Chamber

In a previous post I identified the "other purpose" of the quarrying effort in the Upper Gihon Pool was entirely political. Specifically to stop Israel's access and to obfuscate the Middle Bronze Age, holy temple complex on the high, east facing ridge facing east, looking over the Upper Gihon Pool.