The most significant and immovable artifact at the City of David has been protected by a steel locked box since its discovery in 2011. Understanding its origin, especially in context of its location has been aided by the recent discovery of a small 2600 year old seal that once belonged to a man named Nathan, servant of King Josiah, mentioned in 2 Kings 23:11 of the Bible. However, the geophysical location of the artifact and recorded events surrounding Nathan, servant of King Josiah are trans-formative in resolving the artifacts interpretation. Three verses of chapter 23 are pivotal:
23:4 And the king commanded Hilkiah the high priest and the priests of the second rank and the guards of the threshold, to take out of the Temple of the Lord all the utensils that were made for the Baal and for the asherah, and for the entire host of the heaven, and he burnt them outside Jerusalem in the plains of Kidron, and he carried their ashes to Bethel.
23:11 And he abolished the horses that the kings of Judah had dedicated to the sun, from the entrance of the house of the Lord until the chamber of Nathan-melech the eunuch who was in the outskirts, and he burnt the sun chariots with fire.
23:15 And also the altar that was in Bethel, the high place that Jeroboam the son of Nebat-who caused Israel to sin-had made, also that altar and the high place he demolished, and he burnt the high place; he pulverized it and burnt the asherah.
Eli Shukron, the archaeologist who discovered the protected artifact, known as a standing stone or matzevah was prompted by a question; “Eli- is there any chance the stone was from Genesis (the one Jacob erected)?”
As you can see @7:40 minutes into the video Eli answered; "..yes, maybe Jacob was here, but this is not the stone of Jacob because we are talking about Jerusalem".
300 years before King Josiah and Nathan - melech the eunuch, King Jeroboam erected the altar at Bethel on the border of the territory of Benjamin and Ephraim. During the ceremony a prophet was sent to announce its future destruction by a man named Josiah. These events of chapter 23 capture the moment the prophecy came true when King Josiah destroyed the altar of Jeroboam at Bethel (north of Jerusalem). Ever since this time, the location of the original Beit El, of Jacob has been lost to the nation of Israel.
Jeroboam's prevailing geologic continues to plague the modern nation. Eli, like many others is confused because modern Bethel (~10 km north of Jerusalem) considered to be named by Jacob is not the location Jacob erected the standing stone at the place he named Beit El. Miraculously, the recent discovery of Nathan - melech the eunuch's seal comes to resolve this longstanding error.
We read in 23:11 that the chamber of Nathan -melech was on the outskirts of the temple, therefore it may have been the very location his seal was discovered in the Givati excavation shown @0:37 into the next video.
Remarkably, the dispute between Bethel north of Jerusalem and Beit El of Jerusalem is now resolved because the only reference in the entire 24 books of the Bible that can possibly have resolved this conflict is verse 23:4. Indisputably this is the area outside Jerusalem (the tiny ancient city on Mount Moriah) and the plains of the Kidron Valley, where the wooden idols were burned to ashes and Beit El, the place where the ashes were carried and deposited. Hilkiah the High priest did not walk, ride, drive or fly to Bethel ~10km north of Jerusalem to deposit these ashes and that is in direct opposition to Eli Shukron's denial that the standing stone is Jacob's Beit El in Jerusalem.
To this day, the matzevah or standing stone of Jacob remains locked in its steel box and each time I think of it I'm inspired to continue my struggle to correct the long, perplexing, disinformation campaign Jeroboam imposed on Israel, which was confounded by the prophet who came from Judah, who was mauled to death by a lion that was waiting on the road with a donkey - wow!
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| The matzevah of Jacob |
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