Can Liberal Rabbi's Return Israel's Left?

American Rabbi's that have impacted Israel

Israel is being besieged by an impassioned people intent on determining their destiny. The political crisis of 2018-2022 felled 5 successive coalition governments each time their ill-fated legislative bills exposed a lack of confidence. Finally the 2022/23 Netanyahu government obtained a sufficient majority to confidently pass legislation. From the void, their latest slew of politically and legislatively inspired judicial reforms have triggered a massive uproar from the opposition. 

The 2018-2022 crisis was the demographic tipping point of Israel's shift to a more religious, conservative constituency that finally produced a robust majority. On the other hand it reflects a dire future for Israel's less religious, liberal constituents, particularly the powerful, more radical, liberal political opponents who face very uncertain futures.

Hopeless liberals, including those from the center must reconsider their approach and support political personalities that adopt new strategies to win their favor, including from religious liberals. Many liberal bastions in foreign countries have been forced to make similar transitions to the center. However, in Israel the new rise of religious constituents is a dimension that has caused liberal leaders, who are generally less religious, to panic. How will they win votes from the liberal leaning, less religious constituents to marginalize conservatives, orthodox traditionalists? 

Israel is wonderful and miraculous place, even the less religious would admit to it. Transforming the nation into a single unit where people can retain strong, independent views and efficiently function side-by-side is the goal of any democratic society. How Israel will make this transformation could be its' biggest miracle of all!

Israel is a State comprising a majority traditional and religious people. It inherited an abandoned, British designed, government framework that is flawed and relatively immature compared to major democracies. Indigenous to Israel is a long forgotten framework that, more than ever, its' liberal constituents will adopt to resolve their present political impasse and restore hope. Separation of Church and State conflicts with Israel’s legislated, orthodox implementation of Biblical-Rabbinic laws and exposes societal division. American Reform and Liberal (or US Conservative) Jewish communities have also joined the struggle for a less-religious Israeli state. 

The Electoral College for Rabbinical representation, of each Israeli city, is an indigenously inspired institution that was bolted on after the formation of the State of Israel. Inherent in its mix of liberal (minded) and conservative Rabbis, of state-wide communities, is their potential and desire to earn and obtain more authority, from both political sides of Jewish constituencies. Such a representative achievement, through a single body, will enable these Rabbis to gain sufficient authority to modify ancient Talmudic interpretations of Biblical laws that many blame for dividing rather than uniting Jewish society in Israel. 

Judaism's ancient path points to a judicial body that represents societal views, establishes customs and interprets or passes new laws that bring its indigenous nation up to date and keep it there. Politicians and communities will find it necessary to embrace indigenous Israel from within and to modernize and advance this legal authority. Liberal leaning religious leaders will reach new constituents and obtain political clarity that aligns Israel's ancient system for a common identity. 

With support of liberal and conservative constituents, the Electoral College for City Rabbis will be motivated and directed to advance their representatives into the framework for government, perhaps as the equivalent of a senate or upper house. Historically a similar authority was vested in a Sanhedrin, but for a political body to achieve the judicial authority of Sanhedrin it would require respect and regard of Jews worldwide. The most religious, Hareidim prefer the status quo, rarely do Hareidi Rabbis compete for electoral representation to Israel’s city’s. However, they do participate in general elections and hold numerous powerful seats in the government. Once the institution of City Rabbis progresses from its present benign character to a more substantive arm of government, no doubt the Hareidim will compete for proportional representation. 

If I leaned left and less religious I would embrace the struggle to liberalize orthodoxy, if I leaned right and more religious I would struggle for religious authority. The Electoral College for City Rabbis, as modified to include women Rabbis is the best venue to politically define a balanced religious authority. World Jewry would embrace the concept, through which religious and secular laws of Israel will ultimately converge so that the Sovereign Jewish Israel can be governed under one body of law for all.

Democratic Israel - Secular or Sovereign Theocracy?

Israel Defense Force
Ultra-orthodox recruits

Since 1949 students attending Yeshiva have been exempt from national service and their learning institutions have been eligible for government funded benefits. In 2017 Israel's Supreme Court ruled that a new Draft Law would be required to change the 70 year-old practices of non-Zionist, ultra-orthodox, religious communities by ensuring their greater participation in national service. As Defense Minister Lieberman negotiated with representatives of these communities, but failed to reach an agreement over the inclusion of quota's and penalties for non-adherence. The Rabbinical leaders took umbrage that Lieberman wanted to legislate to ensure their good faith. When Lieberman discovered his Prime Minister supported the Rabbi's, he resigned from office and removed his political party from the coalition sending the country to new elections.

Perhaps the only mandate of last April 9, pre-Passover election was whether Bibi should be indicted while sitting as Prime minister, many more important questions failed to capture the electorate. On April 10 it seemed Bibi would be back with a majority, the initiated knew it would be tough to negotiate and Lieberman would be toughest of all, but very few doubted the formation of a government.

Most Israeli's, including Liberman and Netanyahu have family members that are religious so they may be sympathetic to some national religious laws and practices that impact their secular lives, but for others tolerance is scarce. For Lieberman the secular Jewish State is sacrosanct! Despite low participation the non-Zionist, ultra-orthodox sector has and continues to attract foreign philanthropy that provides a significant boost to Israel's economy. This election must decide whether the secular distrust of these religious leaders, that underscores Lieberman's Draft Law is a legislative necessity. It must also determine Israel's commitment to the US sponsored push for peace and the permanency of a divided Jerusalem.

Jared Kushner's recent, trip to North Africa. the Middle East and Israel crashed into Liberman's iceberg - in the desert. The much anticipated push for Trump's Deal of The Century, was slowed to a crawl first awaiting whether or not Israel will uphold the opinion of their religious leaders. If affirmative, Israel will begin its progressive transformation from a secular-democracy to democratic-theocracy. The religious-center and right wing will be strengthened. Secular voters will be split and the extreme-left will join Liberman in opposition. What that means for peace and the division of Jerusalem is unknown, but support for these issues have never been dependent on Israel's electorate, but its enemies Fatah and Hamas.

In the upcoming pre-Rosh Hashana (Jewish New Year) election, Lieberman's red-line will polarize religious and secular communities. Last April 10 Israel learned its previous election fate, on September 18 it will learn its next decision - both days have interesting history. 5 Nissan/10April, was the day Moses dispatched spies to report about Israel's future land, but their divided opinions caused pandemonium and split the nation. 18 Elul/18 September is strongly associated with the modern movement of orthodox Hasidim:- It's the day the Ba'al Shem Tov and the Alter Rebbe were born and the Maharal of Prague died, all are connected with the Chabad phenomena and worldwide post-war return to Judaism.

I am looking forward to Israel increasing its Torah aware elected representation, which will of course be opposed by secularists. However I believe the nation is returning to its indigenous root and will eventually establish an elected Rabbinical House of Lords that will appoint a King who will build the Temple in Jerusalem!