Noah - Two Mountains and Chinese Origins!

One of my favorite videos documents the now restricted archaeological site in the Jabal Al Lawz mountain range.  It is close to the west coast of Saudi Arabia, opposite the Sinai Peninsula in the ancient land the Bible refers to as Midyan. Among the many interesting parallels, the documentary also highlights the split-rock and a unique geophysical remnant at the summit, which is described in the biblical account of the 'metamorphic' events that occurred on Mt. Sinai 3289 years ago.

In an allegorical, the question was asked "And where did Mount Sinai come from?" R’ Yosi said (Midrash Tehilim Mizmor 68)  ’it was separated from Mount Moriah, like the hallah* offering from the dough, from the place where Yitzchak, our father was bound. The Holy One said – since Yitzchak was bound upon it, it is fitting that his children receive the Torah upon it.  *Jewish law requires a small piece of dough be separated and burned, before baking hallah for Sabbath.

On Mount Moriah, some 260 years before the events on Mount Sinai, Jacob returned to the mountain of his father's offering to pray that his mission to find a wife and build a family would succeed. There, Jacob experienced his most famous dream.  As he slept a stairway stretched between earth and heaven on which angels ascended and descended. The Radak stated: There are many different opinions among our sages how best to explain this dream. Some say this was a preview to the future revelation at Mount Sinai. The numerical value of the letters in the word סלם 'sulam' or stairway equals 130 the same as that of the word סיני 'Sinai'. This is the same value as the letter Ayin when fully expressed and is half of 260 which equates to 'Ha-Moriah' - 'The Moriah'. In Psalms121, the word for “the mountains” in Hebrew is 'heharim'. When the Hebrew letters of heharim are rearranged, they spell 'Ha-Moriah' - The Temple Mountain in Jerusalem.

In Genesis, Noach 10:17 the lineage of man is expressed and refers one branch, the children of Canaan as  "וְאֶת־הַסִּינִֽי" - "and The Sini" spelled identically to the word Sinai. To this very day modern Israeli's still refer to the Chinese by this biblical name a most likely continuum since the days of its biblical origin, more than 4500 years ago. The fact the Chinese share this name connection is indicative of their importance in the new world order as Israel re-orients its spheres of influence away from the west toward the east.

Was Jacob dreaming of a stairway like this?

Mount Moriah site of Jacob's Ladder

Underground excavations at Mount Moriah have revealed the existence of a stairway that leads to a platform once used for holy worship and where the matzevah or monument of Jacob is presently located. Perhaps the Chinese will use their economic influence over the Saudi's and Israeli's to open public access to these two most critical sites so that the world will better understand the accuracy of the biblical record. Perhaps China will lead the nations, represented in Kabbalah using the letter Ayin to reconcile their historical persona's and adopt a view free of distortion and in line with the biblical record.

Breaking walls!

For 300 years the armies of Joshua, Judah and finally King David were repeatedly motivated to conquer the impenetrable walled city on Mount Moriah. During those times walls did not surround the summit of Mount Moriah (north of the city) that is most precious to Jews today. After King David the summit was used as the platform for Solomon’s temple, followed by the temple mount of the second temple and pen-ultimately the grandiose Herodian temple, the ruins of which remain today. Back then the summit was not the important section of the mountain! What made the lower section so important and attractive for such an extended period of time?

Besides the water of the Gihon Spring, you don’t have to venture far in the annals of Jewish history to discover the deep affinity the Israelite tribes had for this location. It was the mountain where Noah’s son Shem practiced his righteousness as the High Priest of Shalem, for which he became known as Melchizedek - Righteous King. Somewhere on this mountain was Shalem, it was later connected with Abraham who named it ‘heavenly awe’ - ‘Yira’, which was joined as Yira-Shalem, eventually Jerusalem. It’s the place Isaac was offered by Abraham as a sacrifice and Jacob dreamed of a stairway to heaven before he re-named the place once known as Luz - Beit El. So where was Shalem and Luz on this mountain well before anything had been built?

The artist impression places the walled city around the ridge of the lower section of the Mount Moriah sandstone monolith ~3700 years back. Around this time the protruding structure from the city wall to the valley floor is thought by archaeologists to have been built. At that stage, as shown there was no temple, no temple mount and the summit of the mountain north of the city, was not included in its walls. 

The archaeology shows the city wall and protruding spring house were significant scale constructions.
The spring house at the valley floor contained the Gihon Spring, the city’s water source, yet according to the archaeology, before any construction its’ water flowed freely into the Kidron valley. The artist's impression is not accurate, particularly the area marked by the black rectangle. The archaeology there reveals that structures (south) adjacent to the protruding wall and spring house had previously been constructed in the bedrock, but they are not represented.

Today the City of David organization has physically and virtually reconstructed the spring house and as can be seen in the next image the remaining walls are significant. Some of the one tonne boulders that are stacked from the valley floor up the mountain follow a line of at least 70 meters. It would have required a large workforce of skilled artisans and laborers to develop this structure over a period of several decades.

The missing elements from the artists image are better represented below, on the south side of the thin red line. They include an early Bronze Age cave dwelling ~4500 years old, a series of four rooms on the High ridge and a deep cut (in the bedrock) upper Gihon pool to which water from the spring was once channeled. 

This area marked in the boundary of the black rectangle is the oldest on the mountain. The features were well used by a relatively small number of people. It contains several flour presses that remain carved in the bedrock around the pool. Steps from the pool to the high ridge, which contains significant artifacts once used for holy worship were destroyed. This was probably done to stop the growing numbers of people going up to the high ridge to offer sacrifice. One of the most unique artifacts is a stone monument known as a matzevah used to record a covenant. I hold a view that it is the one erected by Jacob and that established the overwhelming motivation for Israel's 300 year pursuit of this area.

The holy use of the high ridge is just coming to light through archaeology and a review of ancient texts. King David may have been disappointed to discover that the sacred areas on the eastern slope of Mount Moriah were closed by the massive construction that fenced them in. Shalem, Luz and Beit El had been closed down by the occupiers of the city. Before Israel had been exiled to Egypt, this was the place his ancestors had come, but it was no longer serviceable, so during the King’s reign he preserved the area for later generations. That time is now!

Israel, Occult and Jerusalem's Holy Temple

Over the past 12 years I have repeatedly visited Jerusalem’s City of David, often as frequently as 5 or 6 times each year. I have extensively studied the mountain on which it is located and continue to do so. I am fascinated by the evolving nature of discovery as excavations, especially at my favorite site, the oldest on the mountain continue to reveal amazing secrets of its past.

I have come to experience, through a review of Jewish history as influenced by archaeology that my imaginative realization is increasingly complete. Notwithstanding departures from varying opinions, I find myself defending the past from distortion. Perhaps my ambition deters me, but I am compelled by a certain responsibility to push forward regardless.

Background

Mekhilta d'Rabbi Yishmael 14:15:2
...R’ Yosi haGalili said ‘when Israel entered the Red Sea, mount Moriah was already uprooted from its place with Yitchak's altar built upon it and its woodpile in place.

Israel's historical record is replete with fiendish enemies who sought the nation's destruction. Laban, the father in law of Israel’s progenitor Jacob was intent on usurping his future national heritage. On Israel’s exile in Egypt, Pharaoh and his occultist advisors were alarmed at their record population growth and the ethnic cleansing that followed is made abundantly clear. After leaving Egypt following some impressive early war victories Israel amassed on the east bank of the Jordan. The opposing sentiment of the seven Canaanite clans who had occupied Israel’s land was well established. Israel had risen and was coming back to reclaim its land, eternal cities and Jerusalem!

By the time Moses sent his select men to explore the land Israel was expecting to enter, the fortified walls surrounding ancient Jerusalem and at the Gihon Spring, its water source had already been constructed. Some of Moses men complained of massive towers, walls and giants that saw them as mere insects. Indeed having spent a few years wandering the desert, the imposing construction would have been daunting. On the scale of pyramids, the stacked one tonne boulders rose 50 meters from the valley floor, up the steep incline to meet the reinforced stone walls that surrounded the city on the summit of the ridge.

Although the seemingly impenetrable fortress at the Gihon Spring had deflated the report of the explorers, the archaeology reveals it did not protect the water, which flowed freely into the valley floor. Perhaps the fortress protected city folks while they accessed water, but it’s grand scale, specific location, offset to the south of the spring and relativity to other important artifacts on the High Ridge establish a serious intellectual and academic challenge. Why was it built?

To understand this we must briefly consider occultist opposition to Israel through the competitive progeny of Abraham’s father Terah, descendant of Noah’s son Shem. The principal occultists included Og, Laban and Balaam who through Egypt’s Pharaoh (descendant of Noah’s son Ham) and the Moabite king - Balak, cast their influence far and wide. Their astrological skills were extraordinary, Balaam was considered a prophet of the highest order, even beyond Moses.

Abraham and Sarah were fathered by Terah to different wives; Pharaoh fathered Hagar who became Abraham’s second wife; Laban Abraham’s great nephew; Og became Abraham’s right hand man, but later he or his reincarnate rebelled. Balaam, Laban’s reincarnate; and Balak descended from Moses father-in-law, but rebelled to unite Midian and Moab against Israel. Ham’s son Canaan was cursed by Noah and the seven sons of Canaan had occupied most of the land to which Israel was returning. However, if Israel had only one nemesis it was Amalek the nation God commanded them to destroy including women, children and cattle. The Zohar, Israel’s seminal mystical work attributes Balaam and Balak as the principal proponents for motivating the nation - Amalek.

Hatred of Israel was palpable among the member nations of occultist rhetoric. Inevitably Israel’s rising through their holy disposition, miraculous events and motivation to reoccupy their inherited land caused these opponents to strengthen their resolve. Israel’s most holy site, the place Shem-Melchizedek, Abraham, Isaac and Jacob connected to their future progeny was considered to be their source of power and the permanent location of Israel’s future temple in Jerusalem. It’s no wonder Israel’s nemesis co-conspirators wanted to stop them and they acted by encasing the eastern slope of Mount Moriah in a mausoleum of massive boulders.

Archaeology

The archaeology at the Gihon spans Chalcolithic through Iron age and is highly concentrated. I adapted Parker’s map below to highlight each of the layers ascending from the valley floor up the eastern face of Mount Moriah to the structures on the High Ridge.

The double grey ‘Line of the Citadel Twin Wall’ (Area 2) on the map above can be seen in point of view from the photo (below) where Eli Shukron is standing at around 20 meters above the valley floor. Behind him (right of image) is the Gihon Spring House. The distant light in the far background emanates a further 30 meters from the top of the High Ridge. On the left and right (north) remnants of the wall scattered over the bedrock, up to the High Ridge and down to the valley floor, where its foundations remain intact.

 

Dating significant constructions, the map distinguishes between area 1 and 2 that roughly divide in half. Area 1 is arguably the oldest location on the mountain, the rudimentary Cave Room marked ‘K’ dates to the Early Bronze Age perhaps as old as 5000 years. The deep cut tunnel marked ‘E’ descends into the bedrock below ground ‘Levels’ as marked on the map, it can be attributed to a similar time and may have originated as part of the artesian aquifer on mountain. The area, rooms and artifacts on the High Ridge marked ‘G’ are dated to the middle or late bronze age around 4000-3800 years. Large cut boulders in Area 1 marked “Broken Steps” that once connected the High Ridge (‘G’) to the Upper Gihon Pool below ‘P’ were purposefully destroyed as indicated by the order of their fall. Area 2 is later, more sophisticated dated to around 3700 years including construction of the Citadel Twin Wall.

Notwithstanding the theory of purposeful destruction, surprisingly some of the most sensitive artifacts on the High Ridge were well preserved. The preservation seems to have been facilitated by rock/wall fill discovered between and separating the rooms of area ‘G’ from the point the Citadel Twin Wall meets the High Ridge. This fits with the theory of division of areas 1 from 2. Further passage between the Twin Walls from the High Ridge was discovered to its north, just before the steep tunnel descent at the second ‘E’ (from top) on the map.

Given the Broken Steps and preservation of artifacts on the High Ridge, it appears there was a concerted effort to disconnect the lower levels of area 2 from the High Ridge. We cannot be certain of the time of this separation, but we can be more certain that the Twin Walls were constructed in part to conceal or divert traffic away from the previously constructed High Ridge and its artifacts.   

The High Ridge may have once been used extensively for worship, but by the time the Twin Wall abutting the surrounding city wall was constructed, city folks in the area no longer used it or its use was forbidden. If this theory is correct then no artifacts from periods later than ~3700 are unlikely to be discovered around ‘G’ on the bedrock of the High Ridge. If use and access to the High Ridge were not permitted, it would add further support the theory and evidence that the influence of Israel and its monotheistic practices were being locked out, buried and its holiest site permanently altered. Lead Archaeologist, Eli Shukron noted the packed, soft earth discovered around the rooms on the High Ridge, including ‘G’ appeared to support continued preservation at some time in the post first temple era.

The Twin Wall construction abandoned area ‘G’ on the High Ridge. Once a regularly used holy site was locked outside the city wall and the external, inaccessible south face of the Twin Wall - red line in image above. Access through the Twin Wall was contained to the middle passage. On the valley floor, the previously constructed Upper Gihon Pool could be used, but the steps that one led from the pool to the High Ridge had been broken to disconnect people of the city and anyone who dared attempt the climb.

Conclusion

This important site on the east face of Mount Moriah contains artifacts for holy Jewish Temple worship, but the only temple ever referred at this site and in this time, could be the Beit El (House of God) that Jacob once dedicated to fulfill his covenant. We must struggle with the prospect that the first temple of Solomon and the second of Zerubbabel, Ezra and Nehemiah were built in a different location on the mountain.

Right of return and the curse of the aberrant covenant

Separation barrier dividing Israel

“...and your descendants shall inherit the gates of their enemies”. The meaning of this verse from Gen. 22:16-18 remained cryptic to me until I stumbled across a shocking explanation that unlocked the mystery. First; this promise was made to Abraham for overcoming his natural instinct to fulfill the will of God and offer his son Isaac as a sacrifice. Second; prior context is important because the binding of Isaac and offering is introduced by the statement  “...and it was after these events”. What events?

The events refer to the inter-tribal pact Abraham made with Abi Melech (Father King) in Aza (modern Gaza) allowing Abi Melech’s living descendants to stay in the land, importantly  Gaza, Hebron and Shalem (Jerusalem). Immediately after offering Isaac, Sarah died and Abraham returned to Hebron to bury his wife. Notwithstanding Abraham’s  inheritance of the land through his direct descendant Shem or Malchi Tzedek (King of Justice), he upheld the pact. He negotiated with Abi Melech’s relative Ephron, King of the Hittites to buy the grave-cave plot in Hebron known as Machpelah. Later, after Isaac’s water wells were destroyed by Abi Melech’s shepherds, for a renewed promise of peace Isaac extended Abraham's pact to include the living and future descendants of Abi Melech.

Fast forward 400 years to the time Israel returned from Egypt. Then, a tumultuous 300 years followed when Israel was mostly preoccupied settling their land. It is known as the time of Israel’s appointed judges, one of whom was Samson. Most people know the famous story of Samson and his Philistine wife Delilah, in which she convinced him to reveal his hair as the secret source of his strength. When he was sleeping she cut it, which led to imprisonment and death during his redemptive act, the destruction of the idolatrous Philistine temple of Dagon in Gaza.

In one other lesser known story that occurred immediately before Samson met Delilah, he ripped out the heavy doors held between the stone gates of the Philistine city and marched them on his shoulders to the mountain opposite Hebron, a distance of 60 Kilometers. We are not told much more about this episode, so it puzzled me for some time as I paged through various books looking for clues. We can suppose that the mountain opposite Hebron was Kiryat Arba or Alonei Mamre the original dwelling place of Abraham. So, what was Samson trying to demonstrate by his obvious and purposeful actions?     

We know Samson was a nazarite from birth, totally committed to God and the appointed leader of the rear guard tribe Dan. We also know that Dan was the last tribe to settle its allotted land, but that due to Philistine resistance, reinforced by the earlier covenants with Abraham and Isaac they were unable to conquer it. Similar resistance was met in Hebron and Jerusalem, which Israel’s tribes were also unable to conquer. Further, the other tribes, who had previously joined the collective struggle of re-occupation abandoned their effort to support the last tribe Dan. This forced the burgeoning tribe to look for land and in their transient state their leaders restlessly sought solutions ultimately part re-locating in Laish, near today’s Golan Heights.

The recurring theme through the stories of Samson are of strength and resistance almost tangential is his role as highest judge of the tribes. Carrying the gate of Gaza representing the region allotted to tribe Dan, Samson was crying out in desperation that his tribe and his nation confront the effect of the aberrant covenant of Abraham and Isaac by defeating their Philistine enemy. In protest he marched the door of Gaza to the home of Abraham, reminding the nation that they had not yet fulfilled their obligation to settle the entire land, Samson was protesting Israel’s continuing and erroneous regard for the aberrant covenant.    

“...and it was after these events”  Abraham demonstrated his faith by offering Isaac “...and your descendants shall inherit the gates of their enemies”, but not in Samson’s time! Dejected he leaked his secret to Delilah, destroyed the temple of Dagon where he died.  Approximately 300 years later David first ruled as King of Judaea in Hebron before he infiltrated the walled city of Jerusalem and obtained influence over Abi Melech’s descendant, the incumbent Jeubusite King, Araunah. Progressively King David increased his dominance eventually uniting Israels disparate tribes, however he too was distracted, unable to rectify the allotment of tribe Dan by conquering Gaza.  

Almost 3000 years have passed since Israel relinquished the opportunity to fully realize the benefits of their entire land. In 2005 the order by Arik Sharon to dismantle Gush Katif and the towns built around Gaza by Jewish families was the last real opportunity to overcome the curse of the aberrant covenants that continues to prevent Israel from its rightful return to Gaza, Hebron and parts of Jerusalem. Perhaps Israel will once again merit a leader that is capable to finally rectify the past and strong enough to resist foreign diplomatic offers of security for fragile short term peace. Inevitably we must look forward to a generation that will be united in its demand for full restoration of the Israel’s inheritance to restore the rights of all its tribes and bring order to its land. Maybe that will that be Generation 5800?

Come into My garden...

The apex of Mount of Olives cemetery pointing to Gihon Spring 

Jewish scholars related the 'neck' to the Temple location in Jerusalem. King Solomon's Song of Songs (4:4)  translated from its Hebrew origin to: "Your neck is the tower of David, built as an ornament." Rabbi Chaim Vital, a student of 15th century Rabbi, Yitzchak Luria, known as The Ari quoted this verse to explain the secret meaning of Exodus 12:40 which describes the children of Israel as they left exile; "And the dwelling of the Israelite's in Egypt was 430 years."

Rabbi Vital attributes five disciplines that distinguish God from His inconceivable state to His state in nature. Rabbi Vital explains that God's name "Elo(h)im", which connotes restraint or discipline represents His natural manifestation. Because Hebrew letters are also numbers, the value of this name equals 86. Rabbi Vital brings this together by multiplying the 5 states of restraint by 86, which equals 430. Moreover, 86, God's constricted state numerically equates with the Hebrew word - 'hateva' meaning "The Natural."  

A few lines after Song of Songs relates the tower of David to 'the neck', the following line appears; "I have come into My garden, My sister, My bride". Rabbi Menachem Schneerson known as - The Rebbe, drew inspiration from this for his inaugural recital of Basi LeGani, the last work by his father-in-law before his death. A year later, The Rebbe presented his recital of the work on his acceptance and transition to the seventh and final Rebbe of Lubavitch. Basi LeGani describes the brilliance of release from exile relating its realization to the Temple in which God's name, in His ultimate 'inconceivable' state, is exclusively revealed.

The neck is the body's constricted conduit between the head and the heart. At the front it houses, vessels for speech, nourishment, blood and breath (known as Joseph), at the rear the protective spine feeds brain signals to the heart and body (known as Pharaoh). In the time it takes for a signal to pass from heart through neck to brain, Jewish mystics suggest the expression of emotion to thought to physical action is exposed to potential disruption. Overcoming this potential shortcoming is a free choice, moreover it is a choice in which one's state-of-mind is critical to the least disrupted outcome. 

In these verses, the Hebrew word used for the neck's ornament is 'talpiot', which is allegorically expressed by the sages as a contraction of two words that mean, "the heap (that was and will again be) beautiful" or "the mount (which and to which) all mouths (will) pray." The mystical interpretation of the adornment to the neck could fill many books, but I wish to focus here only on its related geo-physical implication. 

In Jerusalem's City of David there exists a 'heap' or 'mound,' the subject of much excavation over the past 30 years. Today, this heap is known as the 'tower' and it is built over Jerusalem's only perennial spring known as Gihon. Recent excavations revealed archaeological features so powerful they could literally rock the world. The findings contain bronze-age bedrock structures extensively used for sacrificial worship which were fortified and concealed to protect their sanctity. From these original structures the City of David and Jerusalem grew into the city it is today. 

At this excavation a small, single monument, a sliver of stone, remarkably (since no other like it in Israel has survived) remains standing after 3570 years. Supported in a frame of 12 stones, it marks the spot where Jacob slept on the night he was exiled, from Israel while fleeing his brother and the spot where he returned to accept his ultimate name Israel. Whilst this small stone is indeed monumental, its source (according to Midrash) was from stones of the adjacent altar ramp. This altar had been used well before Abraham offered his son Isaac, and that makes this location earth-shattering because, according to the scholarly works, yet contrary to all expectations, it would also mark the spot for Jerusalem's third and final Temple. 

Topographically, the exposed bedrock of Mount Moriah, this sacred mountain, visible in its entirety in the bronze-age, would have resembled a head and neck when viewed from the southern approach. Additionally, the location of the tower or fortress of David's citadel would approximate the ornament adorning the neck. King David re-conquered this mountain on which Jebusites, with help from Israel's enemies had built a fortified city. From their he planned the first Temple, never knowing, realizing or revealing the true location of this altar. David's son, Solomon, eventually built the Temple on the head of Mount Moriah within the approximate boundaries of today's Temple Mount where the second temple was also built. 

If we pay attention to the preponderance of evidence from the Bible's exegesis, the location of the tower of David as the neck's ornament marks "the heap (that was and will again be) beautiful" or "the mount (which and to which) all mouths pray", yet this is the site which King David denied us when determining his temple plans. Reconstructing the evidence, it is likely that, ~200 years after King David, King Hezekiah realized what David had done. He would have discovered this while diverting the water of the Gihon, extending the city walls, and he built around the tower of David to mark, protect and hide this holy site for future generations. In doing so, his grief almost killed him, miraculously he was granted another 15 years. 

The shocking archaeological revelations at this location may be a significant catalyst to change the status quo and existing states of mind just as The Rebbe rescued orthodox Judaism from its post holocaust demise. As such it presents enormous difficulties and challenges especially among religious Jews who are likely to dismiss this revelation reverting to their customary orthodox interpretations of the Temple's location. In many ways our realization of the rectified state-of-mind and its expression is the final redemption in which we all accept that knowledge constitutes a completion of our exiled state.

Mystics and scholars of the Hebrew Torah who left a trail of clues did so to promote this rectified state of exile emphasizing the holistic perspective: A world devoid of happenstance where every occurrence has its Divine purpose. Their writings stare in Israel's face, unequivocally declaring its sole and exclusive, indigenous right to the garden, the land of its people. Other than for momentary abandonment's through exile since the time of Joshua, more than 3000 years ago Jerusalem has been kept by Jews. Now Israel and its leaders must boldly pursue its inherent, often unexpected wisdom to dismiss with conviction foreign leaders who demand Israel's exiled state continues. Now is the time to finally take its rightful place as the nation by whom other nations are inspired and to complete the glorious mission to build God's House started by Jacob so many years ago.